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Chinese Text Project

U+5EF7

Seal script

Jinwen

Jianbo

Radical:+ 4 strokes = 7 strokes total.
References:Guangyun: p.194#32 p.432#7 Kangxi: p.353#02 Cihai: p.496r5c01 GSR: 835.d Hanyu: v1,p0403#11
Composition:Bottom-left: , top-right: . Component of: 𬣻 𠩢 𢌦 𡋺 𫳋 𬘩 𢽄 𥆑 𥏎 [More]
Mandarin:tíng ㄊㄧㄥˊ
Cantonese:ting4
Tang reconstruction:*dheng
Shuowen:廴部》廷:朝中也。从廴壬聲。
Guangyun:廣韻·下平聲··》廷:風俗通云廷者平也,又正也,國家朝廷也。《釋名》云:廷停也,人所停集之處《漢書》曰:廷尉秦官也,應劭曰古官也。
廣韻·去聲··》廷:朝廷。又音亭。
Kangxi:康熙字典·廴部·》廷:《廣韻》特丁切《集韻》《韻會》《正韻》唐丁切,𠀤音亭。《說文》朝中也。《廣韻》朝廷也。《論語》其在宗廟朝廷。《疏》朝廷,布政之所。《釋文》廷,停也,人所集之處。又《廣韻》正也。《韻會》直也。又《廣韻》廷者,平也。又廷尉,官名。《前漢·百官表》廷尉,秦官。《註》廷,平也,治獄貴平,故以爲號。又《廣韻》《韻會》《正韻》𠀤徒徑切,亭去聲。義同。
Fanqie:特丁 (《廣韻·下平聲··》) 徒徑 (《廣韻·去聲··》)
Unihan definition:court

Example usage

論語·鄉黨》:其在宗廟朝,便便言,唯謹爾。
When he was in the prince's ancestral temple, or in the court, he spoke minutely on every point, but cautiously.
孟子·離婁下》:孟子聞之,曰:「禮,朝不歷位而相與言,不踰階而相揖也。」
Mencius having heard of this remark, said, 'According to the prescribed rules, in the court, individuals may not change their places to speak with one another, nor may they pass from their ranks to bow to one another.'
禮記·表記》:子曰:「事君,軍旅不辟難,朝不辭賤。」
The Master said, 'In the service of a ruler, if it be in the army, (an officer) should not (try to) avoid labour and danger; if it be at court he should not refuse a mean office.'
揚子法言》:曰:「若張尉之平,雋京兆之見,尹扶風之潔,王子貢之介,斯近世名卿矣。」
Yangzi said: Zhang Shizhi's fairness, Juan Buyi's perceptiveness, Yin Wengui's purity, and Wang Zun's self-reliance —these were the qualities of the recent generation's reputable high-ranking officials.
墨子·尚同中》:則此語古者國君諸侯之以春秋來朝聘天子之,受天子之嚴教,退而治國,政之所加,莫敢不賓
This describes how in times of old, the feudal lords came to the emperor's court both spring and autumn to receive strict instructions from the emperor and ruled their states accordingly when they returned; and there was none among those who came under such an administration that dared not submit completely.
莊子·天道》:宗廟尚親,朝尚尊,鄉黨尚齒,行事尚賢,大道之序也。
In the ancestral temple it is to kinship that honour is given; in court, to rank; in the neighbourhoods and districts, to age; in the conduct of affairs, to wisdom; such is the order in those great ways.
商君書·農戰》:今境內之民及處官爵者,見朝之可以巧言辯說取官爵也,故官爵不可得而常也。
But now the people within the territory, and those who hold office and rank, see that it is possible to obtain, from the court, office and rank by means of artful speech and sophistry. Therefore, there is no permanency in office and rank.
詩經·山有樞》:子有內、弗洒弗埽。
You have courtyards and inner rooms, But you will not have them sprinkled or swept.
荀子·大略》:之美,濟濟鎗鎗。
說苑·辨物》:仲尼在陳,有隼集於陳侯之而死。
春秋繁露·度制》:故貴賤有等,衣服有制,朝有位,鄉黨有序,則民有所讓而不敢爭,所以一之也。
韓詩外傳·卷一》:命入朝,如赴湯火。
大戴禮記》:臨事而不敬,居喪而不哀,祭祀而不畏,朝而不恭,則吾無由知之矣。
白虎通德論·》:以為於朝
新書·官人》:脩身正行,不怍於鄉曲,道語談說,不怍於朝
新序·節士》:楚昭王有士曰石奢,其為人也,公正而好義,王使為理,於是有殺人者,石奢追之,則其父也,遂反於曰:「殺人者,僕之父也,以父成政,不孝,不行君法,不忠。」
中論·藝紀》:教六儀:一曰祭祀之容,二曰賓客之容,三曰朝之容,四曰喪紀之容,五曰軍旅之容,六曰車馬之容。
孔子家語·五儀解》:孔子對曰:「使君朝有禮,上下和親,天下百姓皆君之民,將誰攻之?」
潛夫論·明闇》:慢賤信貴,則朝讜言無以至,而潔士奉身伏罪於野矣。
論衡·累害》:由鄉里與朝也。
太玄經·》:次六,升于堂,顛衣到裳,人不慶。
風俗通義·孝文帝》:孝成皇帝好《詩》、《書》,通覽古今,間習朝儀體,尤善漢家法度故事。
孔叢子·諫格虎賦》:今君荒於遊獵,莫恤國政,驅民入山林,格虎於其,妨害農業,殘夭民命,國政其必亂,民命其必散,國亂民散,君誰與處?
申鑒·政體》:君臣爭名,朝爭功,士大夫爭名,庶人爭利,此乖國之風也。
新語·道基》:故虐行則怨積,德布則功興,百姓以德附,骨肉以仁親,夫婦以義合,朋友以義信,君臣以義序,百官以義承,曾、閔以仁成大孝,伯姬以義建至貞,守國者以仁堅固,佐君者以義不傾,君以仁治,臣以義平,鄉黨以仁恂恂,朝以義便便,美女以貞顯其行,烈士以義彰其名,陽氣以仁生,陰節以義降,《鹿鳴》以仁求其群,《關雎》以義鳴其雄,《春秋》以仁義貶絕,《詩》以仁義存亡,《乾》、《坤》以仁和合,《八卦》以義相承,《書》以仁敘九族,君臣以義制忠,《禮》以仁盡節,樂以禮升降。
獨斷·卷上》:唯當時所在,或曰朝,亦依違尊者所都,連舉朝以言之也。
蔡中郎集·獨斷》:今御史尉監平服之,謂之獬豸冠。
文子·精誠》:官府若無事,朝若無人,無隱士,無逸民,無勞役,無怨刑,天下莫不仰上之象,主之旨,絕國殊俗莫不重譯而至,非家至而人見之也,推其誠心,施之天下而已。
鬻子·上禹政第六》:是以禹當朝,間也可以羅爵。
韓非子·有度》:數至能人之門,不壹至主之
諫逐客書》:必秦國之所生然後可,則是夜光之璧不飾朝,犀象之器不為玩好,鄭、衛之女不充後宮,而駿良駃騠不實外廄,江南金錫不為用,西蜀丹青不為采。
管子·》:凡立朝,問有本紀。
吳子·勵士》:於是武侯設坐廟為三行饗士大夫。
六韜·文伐》:無忠臣,社稷必危。
尉繚子·兵談》:故曰:『兵勝於朝。』
淮南子·主術訓》:今夫朝之所不舉,鄉曲之所不譽,非其人不肖也,其所以官之者非其職也。
呂氏春秋·過理》:乃觸槐而死
史記·秦始皇本紀》:丞相綰、御史大夫劫、尉斯等皆曰:「昔者五帝地方千里,其外侯服夷服諸侯或朝或否,天子不能制。」
春秋左傳》:初,王儋季卒,其子括將見王而歎,單公子愆期為靈王御士,過諸,聞其歎而言曰,烏乎,必有此夫,入以告王,且曰,必殺之,不慼而願大,視躁而足高,心在他矣,不殺必害,王曰,童子何知,及靈王崩,儋括欲立王子佞夫,佞夫弗知,戊子,儋括圍蒍,逐成愆,成愆奔平畤,五月,癸巳,尹言多,劉毅,單蔑,甘過,鞏成,殺佞夫,括瑕廖奔晉,書曰,天王殺其弟佞夫,罪在王也。
國語·楚語下》:斗且見令尹子常,子常與之語,問蓄貨聚馬。
戰國策》:且夫蘇秦特窮巷掘門、桑戶棬樞之士耳,伏軾撙銜,橫歷天下,說諸侯之王,杜左右之口,天下莫之能伉。

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