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Chinese Text Project

U+547B

Seal script

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.103#4 Kangxi: p.183#13 Cihai: p.266r1c04 GSR: 385.g Hanyu: v1,p0600#03
Composition:Left: , right: .
Mandarin:shēn ㄕㄣ
Cantonese:san1
Tang reconstruction:shin
Shuowen:口部》呻:吟也。从口申聲。
Guangyun:廣韻·上平聲··》呻:呻吟。
Kangxi:康熙字典·口部·》呻:《唐韻》失人切《集韻》《韻會》《正韻》升人切,𠀤音申。《說文》吟也。《禮·學記》今之敎者,呻其佔畢。《爾雅·釋訓》殿屎,呻也。《莊子·列禦𡨥》呻吟裘氏之地。《廣韻》與𠲳𣢘同。又《集韻》斯人切,音辛。義同。
Fanqie:失人 (《廣韻·上平聲··》)
Unihan definition:groan, moan; recite with intonation

Example usage

禮記·學記》:今之教者,其占畢,多其訊,言及于數,進而不顧其安,使人不由其誠,教人不盡其材。
'According to the system of teaching now-a-days, (the masters) hum over the tablets which they see before them, multiplying their questions. They speak of the learners' making rapid advances, and pay no regard to their reposing (in what they have acquired). In what they lay on their learners they are not sincere, nor do they put forth all their ability in teaching them.
莊子·列御寇》:鄭人緩也吟裘氏之地。
A man of Zheng, called Huan, learned his books in the neighbourhood of Qiu-shi.
論衡·論死》:然而枯骨時鳴者,人骨自有能鳴者焉。
列子·周穆王》:晝則呼而即事,夜則昏憊而熟寐。
淮南子·天文訓》:指申,申者,之也,律受夷則。
呂氏春秋·大樂》:君臣失位,父子失處,夫婦失宜,民人吟,其以為樂也,若之何哉?
鹽鐵論·大論》:大夫曰:「吟槁簡,誦死人之語,則有司不以文學。」
焦氏易林·屯之》:復:牧羊稻園,聞虎喧。
說文解字·口部》:㕧:唸㕧,也。
爾雅·釋訓》:殿屎,也。
黃帝內經·經脈》:是動則病洒洒振寒,善,數欠,顏黑,病至則惡人與火,聞木聲則惕然而惊,心欲動,獨閉戶塞牖而處。
難經·藏府配像》:腎色黑,其臭腐,其味鹹,其聲,其液唾。
傷寒論·平脈法》:脈之者,病也。
抱朴子·省煩》:治之勤苦,決嫌無地,吟尋析,憔悴決角,修之華首不立,妨費日月,廢棄他業,悉困後生,真未央矣。
神仙傳·焦先》:時太陽長朱南望見之,謂之亡士,欲遣船捕取,同郡侯武陽語縣「此狂癡人耳」,遂註其籍,給廩日五升,人皆輕易之,然其行不踐邪逕,必循阡陌,及其搶拾,不取大穗,饑不茍食,寒不茍衣,每出,見婦人則隱翳,須至乃出,自作一爪牛廬,凈掃其中,營木為床,而草褥其上,至天寒時,搆火以自炙,吟獨語。
三國志·管寧傳》:至天寒時,搆火以自炙,吟獨語。
群書治要》:亂世之樂,有似於此,君臣失位,父子失處,夫婦失宜,民人吟,其以為樂,若之何哉。
藝文類聚·髑髏》:於是髑髏長廓眥曰:甚矣。
西遊記》:行者上前觀看,只見白龍馬戰兢兢發喊聲嘶,行李擔丟在路下,八戒伏於崖下吟,沙僧蹲在坡前叫喚。
三國演義》:瑜聞失色,乃作吟之聲
金瓶梅》:有一個僧人先到,走在婦人窗下水盆里洗手,忽聽見婦人在房裡顫聲柔氣,吟吟,哼哼唧唧,恰似有人交媾一般。
封神演義》:──只見妲己微睜杏眼,強啟朱唇,作吟之狀,喘吁吁叫一聲:「陛下!」
廣韻·》:𣢂:吟聲。
太平御覽·》:指申,申者,也,律受夷則。
太平廣記·杜子春》:然心念道士之言,亦似可忍,竟不吟。
朱子語類》:無己平時出行,覺有詩思,便急歸,擁被臥而思之,吟如病者,或累日而後成,真是「閉門覓句」
紅樓夢》:那軸美人卻不曾活,卻是茗煙按著個女孩子,也幹那警幻所訓之事,正在得趣,故此吟。
全唐詩》:自憐亦是師子子,未逾三載能嚬
康熙字典·》:也。
儒林外史》:跳起來通共念熟了幾首趙雪齋的詩﹐鑿鑿的就著嘴來講名士!

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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