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Chinese Text Project

U+57FA

Seal script

Jinwen

Jiaguwen

Jianbo

Specialized semantic variant

Specialized semantic variant
𡉝
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.61#35 Kangxi: p.231#12 Cihai: p.321r6c01 GSR: 952.g Hanyu: v1,p0449#07
Composition:Top: , bottom: . Compositionally related: . Component of: 𨼂 𪤏 𠼻 𡪈 𡻸 𣻺 𦸀 𫌊 𮃤 𥕛 𦪆 𫮱 𧫠 𨄎 𭐊 [More]
Mandarin: ㄐㄧ
Cantonese:gei1
Tang reconstruction:giə
Shuowen:土部》基:牆始也。从土其聲。
Guangyun:廣韻·上平聲··》基:經也,業也,址也,始也,設也。
Kangxi:康熙字典·土部·》基:〔古文〕𡉝《唐韻》《集韻》《韻會》𠀤居之切,音朞。《揚子·方言》基,據也。在下,物所依據也。《·大雅》止基廼理。《潘岳·藉田賦》結崇基之靈趾。又田器。《孟子》雖有鎡基。又門塾之址。《·周頌》自堂徂基。又樂名。《孝經緯》伏犧之樂曰立基。又山名。《山海經》亶爰山東三百里,曰基山。又《集韻》渠之切。與朞通。《咸陽靈臺𥓓》承祠基年,𩷙魚複生。又叶古詣切,音計。《劉向·列女頌》以爲世基。叶下避字。
Fanqie:居之 (《廣韻·上平聲··》)
Unihan definition:foundation, base

Example usage

孟子·公孫丑上》:雖有鎡,不如待時。
A man may have instruments of husbandry, but that is not like waiting for the farming seasons.
禮記·表記》:》曰:『溫溫恭人,惟德之。』
It is said in the Book of Poetry (III. iii, ode 2, 9), "Mildness and reverence base supply For virtue's structure, broad and high."
莊子·則陽》:今兵不起七年矣,此王之也。
It is now seven years since our troops were called out, and this is the foundation of the royal sway.
道德經》:故貴以賤為本,高以下為
Thus it is that dignity finds its (firm) root in its (previous) meanness, and what is lofty finds its stability in the lowness (from which it rises).
詩經·南山有臺》:樂只君子、邦家之
To be rejoiced in are ye, noble men, The foundations of the State.
尚書·太甲上》:惟尹躬克左右厥辟,宅師,肆嗣王丕承緒。
I, Yin, then gave my assistance to my sovereign in the settlement of the people; and thus it is that you, O heir-king, have received the great inheritance.
周易·繫辭下》:是故,履,德之也。
Therefore (the 10th diagram), Lu, shows us the foundation of virtue; (the 15th), Xian, its handle; (the 24th), Fu, its root; (the 32nd), Heng, its solidity; (the 41st), Sun, its cultivation; (the 42nd), Yi, its abundance; (the 47th), Kun, its exercise of discrimination; (the 48th), Jing, its field and (the 57th), Xun, its regulation.
荀子·大略》:取友善人,不可不慎,是德之也。
說苑·脩文》:》曰:「溫溫恭人,惟德之。」
春秋繁露·觀德》:滅人者莫絕,衛侯毀滅同姓獨絕,賤其本祖而忘先也。
韓詩外傳·卷三》:》曰:「自堂徂,自羊徂牛。
白虎通德論·封禪》:因高告高,順其類也,故升封者增高也,下禪梁甫之山廣厚也。
新書·禮容語下》:其詩曰:『昊天有成命,二后受之,成王不敢康,夙夜命宥謐。』
中論·脩本》:故德彌高而彌固,勝彌眾而愛彌廣。
孔子家語·論禮》:孔子曰:「『夙夜命宥密』,無聲之樂也。」
潛夫論·務本》:夫為國者以富民為本,以正學為
論衡·幸偶》:均之土也,或殿堂,或塗軒戶。
太玄經·》:上九,棲于菑,初亡後得
風俗通義·皇霸》:非有典藝之文,堅可據,推當今以覽太古,自昭昭而本冥冥,乃欲審其事而建其論,董其是非而綜其詳矣,言也實為難哉!
孔叢子·廣言》:紀,也。
申鑒·政體》: 天作道,皇作極,臣作輔,民作
新語·道基》:夫謀事不並仁義者後必敗,殖不固本而立高者後必崩。
蔡中郎集·釋誨》:昔自太極,君臣始,有羲皇之洪寧。
墨子·備蛾傅》:禽子再拜再拜曰:「敢問適人強弱,遂以傅城,後上先斷,以為法程,斬城為,掘下為室,前上不止,後射既疾,為之柰何?」
文子·道原》:志弱者柔毳安靜,藏於不取,行於不能,澹然無為,動不失時,故「貴必以賤為本,高必以下為。」
老子河上公章句》:高以下為言必欲尊貴,當以下為本,猶築牆造功,因卑成高,不下堅固,後必傾危。
韓非子·詭使》:設爵位所以為賤貴也,而簡上不求見者,世謂之賢。
管子·輕重丁》:管子對曰:「動之以言,潰之以辭,可以為國。」
司馬法·定爵》:滅厲之道:一曰義,被之以信,臨之以強,成,一天下之形,人莫不說,是謂兼用其人。
孫子算經·卷中》:今有屋南北三丈,東西六丈,欲以●砌之。
淮南子·主術訓》:於是乃始陳其禮,建以為
呂氏春秋·精通》:養由射先,中石,矢乃飲羽,誠乎先也。
鬼谷子·反應》:己反往,彼覆來,言有象比,因而定
史記·周本紀》:曰『楚有養由者,善射者也。』
春秋左傳》:穆伯如齊,始聘焉,禮也,凡君即位,卿出並聘,踐脩舊好,要結外援,好事鄰國,以衛社稷,忠信卑讓之道也,忠,德之正也,信,德之固也,卑讓,德之也。
逸周書·王佩解》:王者所佩在德,德在利民,民在順上,合為在因時,應事則易成,謀成在周長,有功在力多,昌大在自克,不過在數懲,不困在豫慎,見禍在未形,除害在能斷,安民在知過,用兵在知時,勝大患在合人心,殃毒在信疑,●子在聽內,化行在知和,施舍在平心,不幸在不聞其過,福在受諫,在愛民,固在親賢,禍福在所密,利害在所近,存亡在所用,離合在出命,尊在慎威,安在恭已,危亡在不知時。
國語·晉語九》:郵無正進,曰:「昔先主文子少釁于難,從姬氏于公宮,有孝德以出在公族,有恭德以升在位,有武德以羞為正卿,有溫德以成其名譽,失趙氏之典刑,而去其師保,于其身,以克復其所。」
戰國策》:謂白起曰:『楚有養由者,善射。』
鹽鐵論·非鞅》:文學曰:「善鑿者建周而不拔,善者致高而不蹶。」
列女傳·晉文齊姜》:頌曰:齊姜公正,言行不怠,勸勉晉文,反國無疑,公子不聽,姜與犯謀,醉而載之,卒成霸
漢書·敘傳下》:食其監門,長揖漢王,畫襲陳留,進收敖倉,塞隘杜津,王以張。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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