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Chinese Text Project

U+632F

Seal script

Radical:+ 7 strokes = 10 strokes total.
References:Guangyun: p.101#16 p.391#53 Kangxi: p.431#28 Cihai: p.575r6c01 GSR: 455.p Hanyu: v3,p1879#01
Composition:Left: , right: . Component of: 𠺃 𠺲 𫕫
Mandarin:zhèn zhēn zhěn ㄓㄣˋ ㄓㄣ ㄓㄣˇ
Cantonese:zan3
Tang reconstruction:*jìn
Shuowen:手部》振:舉救也。从手辰聲。一曰奮也。
Guangyun:廣韻·上平聲··》振:又之刃切。
廣韻·去聲··》振:奮也,裂也,舉也,整也,救也。又之人切。
Kangxi:康熙字典·手部·》振:《唐韻》章刃切《集韻》《韻會》《正韻》之刃切,𠀤音震。《說文》舉救也。《增韻》拯也。《易·蠱象》君子以振民育德。《註》濟民養德也。《禮·月令》振乏絕。《前漢·元帝紀》振業貧民。《註》振起之,令有作業。又《說文》一曰奮也。《廣韻》裂也,又動也。《易·恆卦》振恆。《禮·月令》孟春蟄蟲始振。《周禮·春官·大祝》辨九祭,五曰振祭。《註》至祭之末,但擩肝鹽中振之,謂將食者旣擩,必振乃祭也。《爾雅·釋言》振,訊也。《註》當作迅。謂奮迅。又同震。《戰國策》燕王振怖大王之威。《史記·五帝紀》振驚朕衆。又整也。《禮·曲禮》振書端,書於君前。《疏》振,拂去塵也,臣不豫愼,將文書簿領於君前,臨時乃拂整也。又發也。《左傳·文十六年》振廩同食。《莊子·田子方》是必有以振我也。又收也。《禮·中庸》振河海而不洩。《孟子》金聲而玉振之也。《周禮·夏官·大司馬》中春敎振旅。《註》兵入收衆專於農也。◎按書傳云:振旅言整衆。又止也。《·小雅》振旅闐闐。《箋》戰止將歸。又振旅伐鼓。振,猶止也。又《爾雅·釋言》振,古也。《·周頌》振古如兹。《箋》振亦古也。又鳥羣飛貌。《·周頌》振鷺于飛。又州名。《寰宇記》瓊州府有崖州,唐武德五年改振州。又《唐韻》《集韻》《類篇》《韻會》𠀤之人切,音眞。厚也。《·周南》宜爾子孫振振兮。《傳》仁厚也。《又》振振公子。《傳》信厚也。又盛貌。《左傳·僖五年》均服振振。又上聲。《集韻》《正韻》𠀤止忍切,音軫。與袗通。襌也。《禮·玉藻》振絺綌,不入公門。又叶諸延切,音旃。《𨻰琳·柳賦》救斯民之絕命,擠山岳之隕顚。匪神武之勤恪,幾踣斃之不振。
Fanqie:側鄰 (《廣韻·上平聲··》) 之刃 (《廣韻·上平聲··》) 章刃 (《廣韻·去聲··》) 之人 (《廣韻·去聲··》)
Unihan definition:raise, excite, arouse action

CTP Dictionary

[Show proper names]

Example usage

孟子·萬章下》:集大成也者,金聲而玉之也。
A complete concert is when the large bell proclaims the commencement of the music, and the ringing stone proclaims its close.
禮記·曲禮下》:書、端書於君前,有誅。
For one to have to dust his (collection of) written tablets, or adjust them before the ruler, is a punishable offence.
墨子·尚同中》:是以舉天下之人皆恐懼動惕慄,不敢為淫暴,曰:「天子之視聽也神。」
Thereupon all the people in the world were astonished, and carefully avoided doing evil, saying: "The emperor is like a spirit in his hearing and sight."
莊子·齊物論》:王倪曰:「至人神矣:大澤焚而不能熱,河、漢沍而不能寒,疾雷破山、風海而不能驚。」
Wang Ni replied, 'The Perfect man is spirit-like. Great lakes might be boiling about him, and he would not feel their heat; the He and the Han might be frozen up, and he would not feel the cold; the hurrying thunderbolts might split the mountains, and the wind shake the ocean, without being able to make him afraid.'
商君書·農戰》:故諸侯撓其弱,乘其衰,土地侵削而不,則無及已。
Therefore the feudal lords vex its weakness and make use of its state of decadence; and if the territory is invaded and dismembered, without the country being stirred to action, it will be past saving.
史記·五帝本紀》:軒轅乃修德兵,治五氣,藝五種,撫萬民,度四方,教熊羆貔貅貙虎,以與炎帝戰於阪泉之野。
Who practised virtue, marshalled his men, controlled the five elements, cultivated the five kinds of grain, pacified the nations, and went over all parts of his country. Training black bears, grizzly bears, foxes, panthers, lynxes, and tigers, he, with their aid, fought with 'Flame emperor' in the desert of Banquan.
荀子·正論》:南面而聽天下,生民之屬莫不動從服以化順之。
說苑·君道》:凡處尊位者必以敬,下順德規諫,必開不諱之門,撙節安靜以藉之,諫者勿以威,毋格其言,博采其辭,乃擇可觀。
春秋繁露·精華》:其後矜功,而自足,而不修德,故楚人滅弦而誌弗憂,江黃伐陳而不往救,損人之國而執其大夫,不救陳之患而責陳不納,不複安鄭,而必欲迫之以兵,功未良成而誌已滿矣。
韓詩外傳·卷一》:原憲楮冠黎杖而應門,正冠則纓絕,襟則肘見,納履則踵決。
大戴禮記》:物恥足以之。
白虎通德論·文質》:朋友之際,五常之道,有通財之義,窮救急之意,中心好之,欲飲食之,故財幣者所以副至意也。
新書·諭誠》:出倉之粟,以飢者。
新序·節士》:吾獨聞之,新浴者必衣,新沐者必彈冠。
中論·爵祿》:順風而鐸,則其所聞者遠矣。
孔子家語·大昏解》:物恥則足以之,國恥則足以興之,故為政先乎禮,禮、其政之本與!
潛夫論·讚學》:夫道成於學而藏於書,學進於而廢於窮。
論衡·變虛》:其能以行動天地,猶魚鼓而水也。
太玄經·》:次四,貧貧,或妄之
風俗通義·李廣》:報曰:「將軍者、國之爪牙也,《司馬法》曰:『登車式,遭喪不服,旅撫師,以征不服。』」
孔叢子·廣言》:,救也。
新語·辨惑》:於是齊人懼然而恐,君臣易操,不安其故行,乃歸魯四邑之侵地,終無乘魯之心,鄰□動,人懷嚮魯之意,強國驕君,莫不恐懼,邪臣佞人,變行易慮,天下之政,□□而折中。
獨斷·卷上》:鷺》、一章八句,二王之後來助祭之所歌也。
蔡中郎集·獨斷》:鷺》、一章八句,二王之後來助祭之所歌也。
列子·湯問》:蒲且子之弋也,弱弓纖繳,乘風之,連雙鶬於青雲之際。
鶡冠子·世兵》:水激則旱,矢激則遠,精神回薄,蕩相轉,遲速有命,必中三五,合散消息,孰識其時。
文子·精誠》:老子曰:窮補急則名生利起,除害即功成,世無災害,雖聖無所施其德,上下和睦,雖賢無所立其功。
列仙傳·馬師皇》:躍天漢,粲有遺蔚。
鬻子·上禹政第六》:為銘於簨𧇽,曰:「教寡人以道者擊鼓,教寡人以義者擊鐘,教寡人以事者鐸,語寡人以憂者擊磬,語寡人以獄訟者揮鞀。」
韓非子·說難》:今以吾言為宰虜,而可以聽用而世,此非能仕之所恥也。
管子·輕重甲》:君出四十倍之粟,以孤寡,收貧病,視獨老。
六韜·盈虛》:存養天下鰥寡孤獨,贍禍亡之家。
司馬法·仁本》:諸侯春旅,秋治兵。
尉繚子·兵令上》:善禦敵者,正兵先合,而後之,此必勝之術也。
淮南子·本經訓》:困窮,補不足,則名生,興利除害,伐亂禁暴,則功成。
呂氏春秋·原亂》:文公施舍,廢滯,匡乏困,救災患,禁淫慝,薄賦斂,宥罪戾,節器用,用民以時,敗荊人于城濮,定襄王,釋宋,出穀戍,外內皆服,而後晉亂止。
鬼谷子·中經》:中經,謂窮趨急。
鄧析子·無厚》:豈在目搤腕,手據鞭樸,而後為治歟?
春秋左傳》:五年,春,公將如棠觀魚者,臧僖伯諫曰,凡物不足以講大事,其材不足以備器用,則君不舉焉,君將納民於軌物者也,故講事以度軌量謂之軌,取材以章物采謂之物,不軌不物,謂之亂政,亂政亟行,所以敗也,故春蒐,夏苗,秋獮,冬狩,皆於農隙以講事也,三年而治兵,入而旅,歸而飲至,以數軍實昭文章,明貴賤,辨等列,順少長,習威儀也,鳥獸之肉,不登於俎,皮革,齒牙,骨角,毛,羽,不登於器,則公不射,古之制也。
逸周書·武紀解》:扶之而不讓,之而不動,數之而不服,暴之而不革,威之而不恐,未可伐也,此謂五動。
國語·吳語》:無姬姓之也,徒遽來告。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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