| Chinese Text Project |
| 捆 U+6346 | 綑 Alternate form Semantic variant |
| Radical: | 手+ 7 strokes = 10 strokes total. |
|---|---|
| References: | Kangxi: p.433#07 Cihai: p.576r6c05 GSR: 420.d Hanyu: v3,p1882#05 |
| Composition: | Left: 扌, right: 困. |
| Mandarin: | kǔn ㄎㄨㄣˇ |
| Cantonese: | kwan2 |
| Kangxi: | 《康熙字典·手部·七》捆：《集韻》《韻會》《正韻》𠀤苦本切，音閫。齊等也。《孟子》捆屨織席。《註》捆猶叩㧻也。欲使堅，故叩之。《詩·大雅》室家之壼。《箋》壼之言捆也。《疏》捆逼而密緻也。又《集韻》苦悶切，音困。義同。《儀禮·大射儀》旣拾，取矢捆之。劉昌宗讀。或譌作梱。又胡昆切，音䰟。與㨡同。又《玉篇》取也，抒也，纂組也。 考證：〔《周禮·大司𡨥軍形疏》〕謹照原文形改𠛬。〔《司射命》中離維綱。〕謹照儀禮原文，司射命改大射儀。 |
| Equivalent readings: | 閫 (《四書章句集注·孟子集注·滕文公章句上》) |
| Unihan definition: | tie up; bind, truss up; bundle |
Example usage
| 《孟子·滕文公上》: | 文公與之處，其徒數十人，皆衣褐，捆屨、織席以為食 |
| The duke Wen gave him a dwelling-place. His disciples, amounting to several tens, all wore clothes of haircloth, and made sandals of hemp and wove mats for a living. | |
| 《禮記·曲禮上》: | 外言不入於梱，內言不出於捆。 |
| Outside affairs should not be talked of inside the threshold (of the women's apartments), nor inside (or women's) affairs outside it. | |
| 《墨子·非命下》: | 今也婦人之所 以2夙興夜寐，強乎紡績織紝，多治麻絲葛緒捆布縿，而不敢怠倦者，何也？ |
| The women get up at dawn and retire in the night, diligently weaving and spinning to produce much silk, flax linen, and cloth, and dare not be negligent. Why do they do this? | |
| 《鶡冠子·學問》: | 若心無形靈辭，雖搏捆不知所之，彼心為主，則內將使外，內無巧驗，近則不及，遠則不至。 |
| 《呂氏春秋·士節》: | 齊有北郭騷者，結罘𦉾，捆蒲葦，織萉屨，以養其母猶不足，踵門見晏子曰：「願乞所以養母。」 |
| 《國語·齊語》: | 諸侯之處垂橐而入，捆載而歸。 |
| 《晏子春秋》: | 齊有北郭騷者，結罘罔，捆蒲葦，織履，以養其母，猶不足，踵門見晏子曰：「竊說先生之義，願乞所以養母者。」 |
| 《戰國策》: | 出之袖中，以示韓倉，狀如振捆，纏之以布 |
| 《列女傳·魯季敬姜》: | 持交而不失，出入不絕者，捆也。 |
| 《儀禮·大射》: | 既拾取矢，捆之。 |
| 《四書章句集注》: | 文公與之處，其徒數十人，皆衣褐，捆屨、織席以為食 |
| 《西遊記》: | 急翻身爬不起來，被七聖一擁按住，即將繩索捆綁，使勾刀穿了琵琶骨，再不能變化 |
| 《金瓶梅》: | 西門慶越怒，切齒喝令：「與我捆起來著實打！」 |
| 《封神演義》: | 余元被綑仙繩捆住，不得見截教門人傳與掌教師尊。 |
| 《太平御覽·屨》: | 《孟子》曰：許行自楚之滕，其徒數十人，皆衣褐，捆屨織席以為食。 |
| 《墨子閒詁·辭過》: | 詒讓案：《非樂上》作「綑布縿」，《非命下》作「梱布縿」，此「梱」或當為「捆」，亦「稛」之假字 |
| 《紅樓夢》: | 依我說，還不如弄一捆柴火，雪下抽柴，還更有趣兒呢。 |
| 《康熙字典·六》: | 又《集韻》苦本切，音捆。 |
| 《儒林外史》: | 因取過硃筆來，在他臉上寫了「偷雞賊」三個字，取一面枷枷了，把他偷的雞，頭向後，尾向前，捆在他頭上，枷了出去 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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