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Chinese Text Project

U+64D8

Seal script

Radical:+ 13 strokes = 17 strokes total.
References:Guangyun: p.513#49 Kangxi: p.459#08 Cihai: p.594r6c03 GSR: 853.p Hanyu: v3,p1966#05
Composition:Top: , bottom: . Component of: 𮓂
Mandarin: ㄅㄛˋ
Cantonese:maak3
Shuowen:手部》擘:撝也。从手辟聲。
Guangyun:廣韻·入聲··》擘:分擘。
Kangxi:康熙字典·手部·十三》擘:《唐韻》《集韻》《韻會》《正韻》𠀤博厄切,音蘗。《說文》撝也。《廣韻》分擘也。《禮·內則》塗皆乾擘之。《疏》擘,去。乾,塗也。《李白詩》巨靈擘太華。又《說文》大指也。《孟子》吾必以仲子爲巨擘焉。又挽擘也。弓弩手張曰擘,足踏曰蹶。又《揚子·方言》擘,楚謂之紉。又《集韻》蒲歷切,音甓。亦大指也。又《韻會》《正韻》𠀤毗亦切。與擗同。《六書故》借用捭。
Fanqie:薄厄 (《四書章句集注·孟子集注·滕文公章句下》) 博厄 (《廣韻·入聲··》)
Unihan definition:thumb; break, tear open, rip

Example usage

孟子·滕文公下》:孟子曰:「於齊國之士,吾必以仲子為巨焉。」
Mencius replied, 'Among the scholars of Qi, I must regard Zhong as the thumb among the fingers.'
禮記·內則》:炮:取豚若將,刲之刳之,實棗於其腹中,編萑以苴之,涂之以謹涂,炮之,涂皆乾,之,濯手以摩之,去其皽,為稻粉糔溲之以為酏,以付豚煎諸膏,膏必滅之,鉅鑊湯以小鼎薌脯於其中,使其湯毋滅鼎,三日三夜毋絕火,而後調之以醯醢。
For the Bake, they took a sucking-pig or a (young) ram, and having cut it open and removed the entrails, filled the belly with dates. They then wrapped it round with straw and reeds, which they plastered with clay, and baked it. When the clay was all dry, they broke it off. Having washed their hands for the manipulation, they removed the crackling and macerated it along with rice-flour, so as to form a kind of gruel which they added to the pig. They then fried the whole in such a quantity of melted fat as to cover it. Having prepared a large pan of hot water, they placed in it a small tripod, which was filled with fragrant herbs, and the slices of the creature which was being prepared. They took care that the hot water did not cover this tripod, but kept up the fire without intermission for three days and nights. After this, the whole was served up with the addition of pickled meat and vinegar.
孔子家語·問禮》:太古之時,燔黍豚,汙罇而抔飲,蕢桴而土鼓,猶可以致敬於鬼神。
論衡·刺孟》:孟子曰:「於齊國之士,吾必以仲子為巨焉!」
淮南子·要略》:《齊俗》者,所以一群生之短修,同九夷之風氣,通古今之論,貫萬物之理,財制禮義之宜,畫人事之終始者也。
史記·刺客列傳》:既至王前,專諸魚,因以匕首刺王僚,王僚立死。
吳越春秋·十三年》:既至王僚前,專諸乃炙魚,因推匕首,立戟交軹倚專諸胸,胸斷臆開,匕首如故,以刺王僚,貫甲達背,王僚既死,左右共殺專諸,眾士擾動,公子光伏其甲士以攻僚眾,盡滅之。
說文解字·手部》::撝也。
爾雅·釋魚》:蝮虺,博三寸,首大如
方言·第六》:,楚謂之紉。
傷寒論》:大棗十二枚,,味甘溫。
金匱要略》:百合七枚,
顏氏家訓·書證》:故陳思王鷂雀賦曰:「頭如果蒜,目似椒。」
文心雕龍·序志》:同之與異,不屑古今,肌分理,唯務折衷。
水經注·廬江水》:山廟甚神,能分風流,住舟遣使,行旅之人,過必敬祀,而後得去。
神仙傳·王遠》:坐定,召進行廚,皆金玉杯盤無限也,餚膳多是諸花果,而香氣達於內外,脯而行之松栢炙,雲是麟脯也。
三國志·華佗傳》:兒生,背出脾,欲其食少而弩行也。
高士傳·陳仲子》:自織履,妻纑,以易衣食。
藝文類聚·仙道》:《漢武故事》曰:上巡狩,過河聞,見青紫氣,自地屬天,望氣者以為其下有奇女,必天子之祥,求之,見一女子在空館中,姿貌殊絕,兩手皆拳,上令開其手,數百人莫能開,上自披,手即申,由是得幸,為拳夫人,進為婕妤,居鉤弋宮,解黃帝素女之術,大有寵,有身,十四月,產昭帝。
通典·小斂》:喪大記曰:「絞一幅為三,不。」
四書章句集注》:孟子曰:「於齊國之士,吾必以仲子為巨焉。」
廣韻·》:裂:裂破也。
太平御覽·華山》:古語云:本一山當河,河水過之而曲行,河神巨靈以手開其上,以足蹈離其下,中分為兩,以通河流。
太平廣記·王遠》:脯而食之,云:麟脯。
朱子語類·論治道》:三月之外,便用別畫措置,如斛面、加糧之屬。
全唐詩·假山》:巨靈何忍,秦政肯輕移。
康熙字典·》:飯,大指本也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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