御定淵鑑類函 : 卷二百九十八

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Scope: 御定淵鑑類函
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《卷二百九十八》

原一日伏干人詳辯一　増飛言：韓詩外傳：辯言巧辭善毁譽者曰飛言之士。「智囊漢書：鼂錯為太子家令，以其辯得幸太子，太子家號曰智囊。　口諧辭給東方朔傳》自公卿在位，朔皆傲弄無所為屈，上以朔口諧辭給好作問之　懸河《世說》郭象口如懸河瀉水，注而不竭　一佛出世。《宋史》：南唐李煜酷信浮屠法，退朝與后服僧衣誦佛書，拜跪都下僧及萬人。太祖聞其惑，乃𨕖少年有才辯者南渡見唐主，論性命之說。唐主信重，謂之「一佛出世」。　求至當元史掲徯斯修遼、金、宋三史，至於物論之不齊，必反覆辯論以求得於至當而後止。　無可攻，《隋書》：呉興沈重名為碩學，髙祖嘗令辛彥之與重論議，重不能抗，於是避席謝曰：「彥之所謂金城湯池，無可攻之勢」。變詐鏠出，《東方朔傳》：郭舍人所問，朔應聲，輒對變，詐鏠出，莫能窮者，左右大驚。　往復論辨。《元史》：順帝時，巴延專恣，以弟之子托克托宿衛，偵帝起居。托克托懼禍，一日乘間自陳忘家徇國之意，帝猶未之信。時帝左右獨沙克嘉巴勒阿嚕為帝腹心，乃遣心二人與托克托逰，日以忠義之言相與，往復論辨，益知其靡他，遂聞於帝。帝始信之無疑。　聰敏辯給。《金史》：阿里罕為人，聰敏忘辯，給凡一聞，見終身不。

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