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| Scope: 西河集 |
| Condition : Contains text 「骴」 |
| Total 1 |
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9  | 嘗考《周官》蜡氏掌除骴者，遇客死道路則埋之，而置楬于其傍，大書嵗月，且縣其衣服，任器于有地之官，以俟其人。而漢制濶略，亦復有給櫝還鄉之令。自世之漸降，重生輕死，于是有暴骼不藏者，有徙櫝不得歸，棄不及埋，捐不能恤其灾者，王政之多亡，亦仁情之不備也。永興道多，往來暴櫝，自望京門樓以達江滸，平沙斥略而蜒蜿道左，其為無主者纍纍焉。嘗念此木中人，亦即夫道之驂驔車，轂人也，行營出户，毎多疾病，一旦之事，而黃口牽衣，白首倚閭者，仰視滄浪天，未知死生乃復骨肉墮地，漸漬草木，衣裳絞襪悉化為塵埃野馬，其幸而就木，猶且見棄斯土，寒風野火，寧無怨傷？夫道多疵癘，天之行也，殣于其地，而不使之有所歸邑，大夫以下之責也。長河來，孝亷義士也，捐貲百金，將聚諸櫝，為藏俟之計，而邑侯黄公割俸成之，但其事須次第舉也，畫地坦衍，覆上而填下，區以五楹，累令辟若梁周四楹，中置楬櫝其上而鱗次之，中供大士募僧者守焉。大略已成，然而啟閉畜發，或以時修撤，且為葢藏，而油燎漆木旁及錢鈹，日遼而月長，皆有費也。夫邑大夫創之于始，而鄉縉紳士民各承之于後情也。昔者文王作靈臺，掘得陳骨，王命瘞之，而六州以誦。唐節度使劉昌瘞涇原將士，奏之于庭，給衣賜塚，夜夢將士者各謝焉。邑大夫有地之官，或不應求報而報之，自至人不得辭。夫濟人者，得福神道也，鬼則近神矣，能濟鬼不更得福乎？夫王政何常予仁以全，而以餘者予福報，無不可也。因合具二石，磨其一，以俟登士民之第，月與日車守之，而以稍任其諸所費者，乃為頌頌曰： |
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