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《卷十三》
7  | 事固不可以概論有顯然之是而世以為非有皭然之非而世以為是者神農有天下傳七十世而書傳止存八葉年眇記落固無足惑然運歴諸書復侜張爭詭其為政之日而世交引以為是春秋命歴敘炎帝八世五百二十年古今通系年代歴世紀補史記外紀紹運紀運圖等並因乎此真誥有炎慶甲而國語烈山氏有子曰柱二者記並無有以今內簡炎氏為世以十抴者亦七首于二帝然自是至帝臨汔亦無紀楊長史手錄云炎慶甲古之炎帝也楊君受㫖書云今為北大帝君隠居真誥乃疑其為神農又謂神農功高無應而為鬼帝當是黃帝所伐大庭氏稱炎帝者失之夫古之有天下最長世者無神農若也故尸子曰神農七十世有天下豈每世賢哉牧民易也呂覧亦曰神農七十世有天下豈不足信如後世之書耶尸子之言記為孔子然世猶以為非宜乎士之不攷古也炎帝臨通歴代紀並作臨外紀復以臨魁為神農子尤妄通系外紀以帝臨為臨魁非也夫帝臨在帝承前年代歴等而帝魁乃在帝承之後補史紀等蓋自異代世本書言夙沙民叛以歸帝魁則非臨也惟諸歴紀炎帝八世故臨與帝魁遞為存廢或合臨魁以為一復有不知神農嘗有後代者則又以帝魁為即神農如南都賦注等以帝魁為神農名尤妄而更以神農為魁傀氏潛夫論云炎帝身號魁隗帝堯碑作塊㠕陶潛云在炎帝帝魁之世獨砥脩以自勤非帝臨也嘻儒之無特操如此夫彼又烏知黃帝之元孫帝魁哉 |
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