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《卷四十·既夕禮第十三》
4  | ［疏］「茵先入」。○注「當藉」至「茵焉」。○釋曰：云「當藉柩也」者，解茵先入之意，以其茵入，乃後屬引下棺於其上，以須藉柩，故茵先入。云「元士則葬用共軸加茵焉」者，元士謂天子之士，葬時，先以共軸由羨道入，乃加茵於其上，乃下棺於中。知元士葬用共軸者，《檀弓》云：「孺子𪏆之喪，哀公欲設撥。」注云：「撥可撥引盾車，所謂紼。」「問於有若，有若曰：其可也，君之三臣猶設之。顏柳曰：天子龍盾而槨幬，諸侯盾而設幬，為榆沈，故設撥。三臣者廢盾而設撥，竊禮之不中者也。」以此言之，天子諸侯殯葬，皆用盾，朝廟用盾，可知大夫雖殯葬，不用盾，朝廟亦用盾，以其士殯葬不用共軸，朝廟得用之，明大夫朝廟得用盾。故上注云： |
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