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Scope: 南華真經
Condition : Contains text 「𣽃」
Total 2

《三v5~6》

2
繕性於俗俗學以求復其初巳治性於俗矣而欲以俗學復性命之本所以求者愈非其道也〇繕善戰反崔云治也或云善也性性本也滑欲於俗思以求致其明巳亂其心於欲而方復役思以求明思之愈精失之愈遠〇滑音骨亂也崔云治也思李息吏反注役思同復扶又反下無復雖復同謂之蔽蒙之民若夫發𫎇者必離俗去欲而後幾焉〇離力智反下文同去起吕反古之治道者以恬養知恬静而後知不蕩知不蕩而性不失也〇治始字又直吏反知音智下以意求之生而無以知為也謂之以知養恬大無以知為而任其自知則雖知周萬物而恬然自得也知與恬交相養而和理出其性知而非為則無害於恬恬而自為則無傷於知斯可謂交相養矣二者交相養則和理之分豈出他哉夫德和也道理也和故無不得道故無不理德無不容仁也無不容者非為仁也而仁迹行焉道無不理義也無不理者非為義也而義功著焉義明而物親忠也若夫義明而不由忠則物愈踈中純實而反乎情樂也仁義發中而還任本懷則志得矣志得矣其迹則樂也樂音洛注同信行容體而順乎文禮也信行容體而順乎自然之節文者其迹則禮也〇行下孟反注同下以行小行注行者行立皆放此禮樂徧行則天下亂矣以一體之所履一志之所樂行之天下則一方得而萬方失也〇徧音遍彼正而蒙已德德則不冒冒則物必失其性也各正性命而自蒙巳德則不以此冒彼也若以此冒彼安得不失其性哉〇冒莫報反崔云覆也古之人在混芒之中與一世而得澹漠焉當是時也隂陽和靜鬼神不擾四時得節萬物不傷羣生不夭人雖有知無所用之任其自然而巳〇混胡本反芒莫剛反崔云混混芒芒未分時也𣽃徒暫反此之謂至一當是時也莫之為而常自然物皆自然故至一也逮德下衰夫德之所以下衰者由聖人不維世則在上者不能無為而羡無為之迹故致斯弊也及燧人伏戲始為天下是故順而不一世已失一或不可解故釋而不推順之而已〇燧音遂德又下衰及神農黃帝始為天下是故安而不順安之於其所安而巳德又下衰及唐虞始為天下興治化之流𤀴淳散朴聖人無心任世之自成成之淳薄皆非聖也聖能任世之自得耳豈能使世得聖哉故皇王之迹與世俱遷而聖人之道未始不全也〇𤀴古堯反本亦作澆淳本亦作醇音純離道以善善者過於適之稱故有善而道不全〇稱尺證反險德以行行者違性而行之故行立而德不夷然後去性而從於心以心自役則性去也心與心識彼我之心競為先識無復任性也〇心與心識如字衆本悉同向本作職云彼我之心競為先職矣郭注旣與向同則亦當作職也知而不足以定天下忘知任性斯乃定也然後附之以文益之以博文滅質博溺心文博者心質之飾也〇溺乃歷反郭音奴學反然後民始惑亂無以反其性情而復其初初謂性命之本由是觀之世喪道矣道喪世矣世與道交相喪也夫道以不貴故能存世然世存則貴之貴之道斯喪矣道不能使世不貴而世亦不能不貴於道故交相喪也〇喪息浪反下及注皆同道之人何由興乎世世亦何由興乎道哉若不貴乃交相興也道無以興乎世世無以興乎道雖聖人不在山林之中其德隱矣今所以不隱由其有情以興也何由而興由無貴也隱故不自隱若夫自隱而用物則道世交相興矣何隱之有哉古之所謂隱士者非伏其身而弗見也非閉其言而不出也非藏其知而不發也時命大謬也莫知反一以息迹而逐迹以求一愈得迹愈失一斯大謬矣雖復起身以明之開言以出之顯知以發之何由而交興哉祗所以交喪也〇見音賢遍反祗音支當時命而大行乎天下此澹漠之時也則反一無迹反任物性而物性自一故無迹不當時命而大窮乎天下此不能澹漠之時也則深根寧極而待雖有事之世而聖人未始不𣽃漠也故深根寧極而待其自為耳斯道之所以不喪也此存身之道也未有身存而世不興者也古之存身者不以辯飾知任其真知而巳不知窮天下此淡泊之情也〇淡大暫反泊音薄不以知窮德守其自得而巳危然處其所而反其性巳又何為哉危然獨正之貌〇危然如字郭云獨正貌司馬本作垝云獨立貌崔本作垝音如累垝之垝垝然皆待安固貌道固不小行遊於坦塗〇坦敕但反德固不小識塊然大通〇塊苦對反小識傷德小行傷道故曰正巳而巳矣樂全之謂得志自得其志獨夷其心而無哀樂之情斯樂之全者也〇樂音洛注下皆同古之所謂得志者非軒冕之謂也謂其無以益其樂而巳矣全其內而足今之所謂得志者軒冕之謂也軒冕在身非性命也物之儻來𭔃也𭔃之其來不可圉其去不可止在外物耳得失之非我也〇儻吐黨反崔本作黨云衆也圉魚吕反本又作禦故不為軒冕肆志淡然自若不覺𭔃之在身〇為于為反下同不為窮約趨俗曠然而得不覺窮之在身其樂彼與此同彼此謂軒冕與窮約故無憂而巳矣亦無欣歡之喜也今𭔃去則不樂由是觀之雖樂未嘗不荒也夫𭔃去則不樂者𭔃來則荒矣斯以外易內也故曰喪已於物失性於俗者謂之倒置之民營外𧇊內其置倒也〇倒置之民崔云逆其性命而不順也向云以外易內可謂倒置
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