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《卷二十六》
6  | 臣竊惟人主求言非是止循故事人臣進說必欲有益國家君臣之間各思致治上下相應本同一體而上之求于下下之進于上齟齬不一今古患之前賢之論可謂詳備更有二事臣敢詳陳一是忌諱拘牽一則指摘效驗為害實廣人或未思何謂忌諱拘牽蓋人主崇髙獻謏者衆以年則稱億萬以祚則謂無疆頌徳則必擬堯舜論治則不數漢唐習聞順指之辭罕陳兢業之戒天文示異則移占于殊域水旱為災則委罪于州縣姑務一時之美聽本非平日之後言一有立論稍髙出言据正或相苛責以為過豈知言不激烈不可以動人言無顧忌乃足以達意故禹以丹朱而戒舜周公以商受而戒成王君臣一心不以為異秦漢而下忌諱實多京房之說王章之言既大悟于君心又深中于時事可謂一時之至論羣臣之未發止緣權倖側目姦諛蔽欺棄其大端摘其小過因緣人主之諱惡顯坐臣子之非宜致之死地以箝衆口由今觀之驗以漢事使房之說獲用則石顯之徒可誅而孝元之政不壊矣使章之言卒行則王鳳之黨盡去而西京之祚不隊矣拘牽忌諱以至于此此臣之所謂害之一也何謂指摘效驗葢人臣進言求益于國前有據依後有證驗庶㡬得事理之實可以囘君上之聽傳之簡册以為格言如賈誼之論侯國江統之論徙戎言雖不用事則果然證驗之明如合符契可謂善于立說者矣然而進言之士指陳事實必曰如是則治安如是則危亂或引商為鑒或借秦為喻自是進言之體無非愛君之言正欲人主垂聽可以制治于未亂豈願他日有悔徒取知言之虛名然而未形而言多謂其已甚既言之後或未必盡然便謂好為過言不見其效成䜛夫浸䦞之閒啓人主厭言之心人臣既為君上而言固當不茍人主但求有益于我何問其他且如水旱之始皆謂盜賊可憂賴陛下圖之于初救之備至饑饉者既得所養姦傑者無所發端至于今日卒以無事此非天道實出人謀在今日事雖不然而其初真有可慮若謂太過則誠不可以此知但當視其鑒戒之言益增警懼之意若始疑其過未指其妄則言者憚矣陛下愛養敢言之氣深察羣下之心如臣所陳又何足進竊惟古人之論猶未及此敢因奏對輒罄愚衷倘聖明少賜採擇不為小補 |
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