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《卷二十二》
45  | 司約之約劑自邦國以至萬民皆用焉然萬民謂之小約劑邦國謂之大約劑此言治神以至治摯凡六者則大約劑也而六者之中又有輕重存焉蓋宗廟有位山川有域有社稷之壝有五祀之次所以事神者不待約矣至于非其所祀而命之祀則書其所以命之者以為約若魯用郊禘之類是也分鄉以寓軍制邑以授農以旌節而辨遷徙以萃逋逃為顯戮所以容民者不待約矣至於非其所當有而分以授之則書其所以分之者以為約若分衛以殷民七族是也自百里至五百里以為諸侯之等自食者半至食者四之一以為分土之法所以列地者不待約矣至至于非其所有而使取之則書其所以取之者以為約若取于相土之東都以㑹王蒐之屬是也自王功以至事勞治力皆㫝功之輕重以為賞銘于大常祭于大烝則所以著其功者不待約矣至于功之大而報之異則書其所以異者以為約若虢仲虢叔勲在王室藏于盟府是也大路少帛綪茷旃旌密須之鼔闕鞏之甲則所以受彞器者不待約矣至於非所當用而頒之則書其所以頒者以為約若魯得用四代之器是也玉帛禽鳥之物榛栗棗脩之物以至工商庶人亦皆有名則所以為摯者不待約矣至于禮之可以合騐者異焉則書其所以為異者以為約若公孫黑使彊委禽之屬是也是六者皆邦國之大信王業由之建焉後世子孫守其約而不可渝則治之宜不可緩即大以推小則萬民之約劑亦可知矣凡大約劑書于宗彝小約劑書于丹圖若有訟者則珥而辟藏其不信者服墨刑若大亂則六官辟藏其不信者殺 |
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