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| Scope: 古書疑義舉例 |
| Condition : Contains text 「𠮥」 |
| Total 1 |
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2  | 《尚書·微子篇》「降監殷民用乂讎斂𠮥敵讎不怠。按：《釋文》曰：『讎』如字，下同。此依《傳》義作音也。又曰：徐云：鄭音『疇』，是鄭《注》上「讎」字與下「讎」字異義。鄭於上「讎」字葢讀為「疇」，故徐云鄭音疇也。「乂」與「刈」通。降監殷民用乂讎歛，言下視殷民，方用刈穫之時，計疇而歛之也。《孟子·盡心篇》趙《注》曰：疇一井也。殷制、用助法，上所應得者，惟公田所入耳。此云疇歛，則是按井而斂之，所取不止於公田。殆紂時所加賦歟？枚《傳》不知上下兩「讎」字文同義異，致失其解。又〈酒誥篇〉：朝夕曰祀茲酒。惟天降命肇我民惟元祀。按：上「祀」字讀為「已」，《周易·損·初九》「已事遄往」，《釋文》曰：『已』，虞作『祀』，是「祀」與「已」古字通也。已者，止也。已茲酒者，止此酒也。已茲酒惟天降命，此二句乃倒句，猶言惟天降命，止此酒，葢重其事，故託之天命也。肇我民惟元祀，言與民更始、在此元祀。元祀者，文王之元年。葢文王初受命，卽有止酒之誥，故云然耳。枚《傳》不知上下兩「祀」字異義，致失其解，皆由不知古書有同字異義之例也。 |
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