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| Scope: 梅村家藏藁 |
| Condition : Contains text 「𭒀」 |
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1  | 古文之名何昉乎蓋後之君子論其世思以起其衰不得已而强名之者也先儒謂三代無文人《春秋》以降始有子産叔向用文詞為功而莊周列禦寇遂以名其家西京以下班班矣其時有古文尚書古文《孝經》者以六書難字為考正而已初非以其文名之也自魏晉六朝工於四六駢偶唐宋鉅儒始為黜浮崇雅之學將力挽斯世之頽靡而𮜿之於正古文之名迺大行蓋以自名其文之學於古耳其於古人之日經目史者未敢遽以文名之南宋後經生習科舉之業三百年來以帖括為時文人皆趨今而去古間有援古以入今古文時文或離或合離者病於空疎合者病於剽𥨸彼其所謂古文與時文對待而言者也蓋古學之亡久矣吳郡蔣新又吾友韜仲僉憲公之孫也刻其古文彙鈔成問序於余日此吾祖所以教於家者也願得一言以識勿忘余取其目觀之則自周《禮·檀弓》《家語》以下左國公穀《國策》三史八家之言皆在而其書不過數帙噫嘻是何其取之之博而用之之約乎夫《周禮》河間獻王所得與《儀禮》同上之秘府然僕禮有逸經三十九篇已亡而《周禮》冬官一篇亦闕小戴氏增損禮書〈曲禮〉檀弓以下共四十三篇馬氏又益以〈月令〉明堂位〈樂記〉篇第苦其錯雜故論禮者以為不如《春秋》三傳之為全書然漢儒多尊公榖抑左氏至東京以後始顯而《國語》亦輔之以行名日《春秋外傳》《戰國策》劉向所定三十三篇《崇文總目》稱十一篇宋時再命儒臣訂定迺完夫士生於古學廢絶之後區區掇拾整齊於煨燼屋壁之餘亡者澌滅而不傳存者混淆而無次有識者咨嗟太息恨後生不見古人之大全良以此也詎肯厭遺經為難竟又從而摘裂破碎之哉三史唯孟堅為蘭臺定本《史記》已有闕文蔚宗所删取者謝承袁山松諸家今已莫可叅訂若夫韓歐大家之文後人尊而奉之業已家昌黎而戸廬陵然君子以為元末諸儒所為𭒀學者其於八家講求各有本原所當博稽以要其歸未可於尺幅之內規規而趨之也蓋讀書之難如此蔣氏自清流公以《春秋》起家余交於僉憲最深知能世其家學今新又年甚少才甚高將以其學游京師而刻所鈔以無忘先志傳日學猶殖也不殖將落新又之所殖不旣多乎夫韓宣子適魯見易象與《春秋》司馬遷涉江淮探禹穴而《世本》《楚漢春秋》叅之以訪求而後大備京師者文人學士之所集羽翼經傳之書在焉然則新又其繹於所已聞以進乎所未聞可也彼夫探摭薈蕞之書豈足為新又重哉余旣慨世人之不悅學而新又好古又表揚其祖父之教有合於昔人讀書之大指乃因其請而敘以歸之云 |
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