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《有學集卷四十》
12  | 《金剛經》言：「于此經典，受持誦讀，為人演說。」所云演說者，以口說，以舌說，以講解說，以筆墨說，以塵塵剎剎熾然而說，非但踞曲複病⑸論師座、吮唇播舌而後謂之能演說也。伏祈興大願雲，施大法雨，慨然命筆，以涅魑托始，而他經傳次第闡發。古稱四明中興，教觀陪位，九祖豈異人？任在大德荷擔而已矣。昔者佛轉法輪，必資啟請。如蒙鈍劣，不能比迹梵天，亦宜自後於夜義之傳唱乎。伏惟採擇法門幸甚，眾生幸甚。涅骶疏二函，點勘已畢，附歸記室。文字茫十四音議，仰承下問，蒙於音聲，文字茫然無所解，嗣當悉心詳考，少有弋獲，取次奉復。茲固未敢強所不知，草次臆對也。仰恃法乳之愛，率爾狂易，幸惟慈宥，不盡翹企。 |
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