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《卷一》
2  | 臣聞古之人三年而通一藝三十而五經立蓋資性敏悟材智特出者焉臣自蒙恩先朝承乏庠序逮今入侍內閣凡二十年年踰不惑裁能涉獵五經之文於五經之道固未有所立嘗患近世字書摩滅惟唐陸德明經典釋文備載諸家音訓先儒之學傳授異同大抵古字不繁率多假借故一字之文音詁殊別者衆當為辨析每講一經隨而録之因取天禧以來巾槖所志編成七卷凡五門号羣經音辨一曰辨字同音異凡經典有一字數用者咸類以篆文釋以經據先儒稱當作當為者皆謂字誤則所不取其讀曰讀為讀如之類則是借音固當具載二曰辨字音淸濁夫經典音深作深式禁切音廣作廣古曠切世或誚其儒者迂疏彊為差別臣今所論則固不然夫輕淸為陽陽主生物形用未著字音常輕重濁為陰陰主成物形用旣著字音乃重信稟自然非所強别以昔賢未嘗著論故後學罔或思之如衣施諸身曰衣施旣切冠加諸首曰冠古亂切此因形而著用也物所藏曰藏才浪切人所處曰處尺據切此因用而著形也並參考經故為之訓說三曰辨彼此異音謂一字之中彼此相形殊聲見義如求於人曰假與人曰假音價毀佗曰敗音拜自毀曰敗觸類而求其意趣四曰辨字音疑混如上上時亮切時掌切下下胡賈切胡嫁切之類隨聲分義相傳已久今用集録五曰辨字訓得失如冰凝同字汜氾異音學者昧之遂相淆亂旣本字法爰及經義從而敷暢著于篇末此書斷自易書詩禮三經春秋三傳曁孝經論語爾雅凡字有出諸經箋傳中者先儒之說㳂經著義旣釋文具載今悉取焉凡字之首音雖顯而經傳不載者則依說文為解凡字之音義章灼者則不復引据音辨之作欲使學者知訓故之言咸有所自聊資𥠻古之論少助同文之化謹上 |
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