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《卷六～卷九》
11  | 老子曰治丗之職易守也其事易為也其禮易行也其責易賞也是以人不兼官官不兼士士𭆒工商郷別州異故𭆒與𭆒言藏士與士言行工與工言巧商與商言𢿙是以士无遺行工无苦事農无廢功商无折貨各安其性異形殊𩔖易事而不悖失處而賤得𫝑而貴易繁辭曰𠃵以易知坤以簡能聖人无為而治百姓不苦其役則各安其業俱樂其生故易理而不乱四民得其所即貴失其势即賎夫先知遠見之人才之盛也而治丗不以責於人不責成於人也愽聞强志口辯辭給人知之溢也而明主不以求於下聦敏給数不必為忠正不求在下位之也敖丗賤物不從流俗士之伉行也而治丗不以為化民敖丗忽俗不可以為儀表故髙不可及者不以為人量行不可逮者不可為國俗故人才不可專用而度量道術可丗傳也凡数者治丗主不可不察其才而用唯通明道術与時消息者則与為治故國治可與愚守也而軍旅可以法同也不待古之英儁而人自足者因其所有而並用之治在適時非求異見詞尚體要无煩飾辯但量能処位无丗无之豈待古賢天下方治也末丗之法髙為量而罪不及也重為任而罰不勝也危為其難而誅不敢也民困於三責即飾智而詐上犯邪而行危𨿽峻法嚴刑不能禁其姦獸窮即觸鳥窮即啄人窮即詐此之謂也用其法而求其過以誅其罪者是為法殺人非治人也懷憂懼即飾智而誣矯以求僥倖由鳥獸窮蹙則拂然之心而忿不顧其生也故聖人貴道不貴法也 |
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