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《卷九百十七》
22  | 語曰：「死生有命，富貴在天。」蓋垂教之意也！或曰：「盜跖日殺不辜，而終天年；顏回積仁累行，而不幸短命。天之報施是耶？此皆本於天也！」今請以釋氏論之。夫生生之理，罔有不關於業，則報施有歸；報施有歸，則因果不爽；因果不爽，則空見不生。有去來三世之殊，故鉅細必顯；有染淨二心之別，故涇渭既分。性自我能，命自我有，豈神授而天與乎？《涅骶》云：無有自作，他人受果。豈怨天尤聖乎？知遍計有如龜毛兔角，決定無也。依他緣生，非自然也。圓成寶性，體則妙有，相乃真空。其一切恒沙功德，不周靈空，無為而無用也。右若沙門法海，字文允，俗姓張氏，朱方人也。圓入一性，學階空王，擅當代獨悟之名，剖先賢不決之義。一時學外儒釋，該通六書，究其源流三易，窮於變化。嘗謂子曰：「佛法一門獨開，心地皆椎輪也。」於戲！天造溟水幸，惑網高張，非大圓真詮，曷能示明明之義，俾群生知正修之路哉？ |
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