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《卷九》
58  | 禮記玊藻曰士褖衣鄭氏注曰鞠衣展衣褖衣者諸侯之臣皆分為三等其妻以次受此服也觀國案此三衣皆祭服也所謂其妻以次受此服者士褖衣則士之妻亦褖衣也故周禮內司服曰辨外內命婦之服鞠衣展衣縁衣素紗鄭氏注曰縁衣褖衣也葢內命婦則女御服褖衣外命婦則士妻服褖衣與玉藻士褖衣其制合矣周禮用縁字者褖従彖縁亦従彖可通讀音彖也緑衣詩衛莊姜傷已也妾上僭夫人失位而作是詩緑兮衣兮緑衣黃裳緑兮衣兮緑衣黃裏緑兮絲兮女所治兮毛氏訓曰緑當為縁鄭氏箋曰諸侯夫人祭服鞠衣為上展衣次之褖衣次之鞠衣黃展衣白褖衣黒今反以褖衣而黃裏黃裳喻妾上僭亂禮也觀國詳緑衣詩辭皆褖衣之義也當讀緑作褖而詩用緑字者假借用字耳亦如菉王芻也而詩曰終朝采緑不盈一匊又曰瞻彼淇奧緑竹猗猗皆用緑字葢菉緑二字皆従录亦可通用也 |
| 72 | 趣字一音七俱切一音蒼狗切一音七喻切一音親足切其音七俱切者趣走也視去就而趣走者也其音蒼狗切者周禮夏官有趣馬以下士為之鄭氏注曰趣養馬者也又校人曰八師一趣馬八趣馬一馭夫詩曰蹶惟趣馬書虎賁綴衣趣馬凡此言趣馬勸駕之意也若夫養馬則有牧師圉師焉其音七喻切者趣嚮也詩曰濟濟辟王左右趣之易曰變通者趣時也詩易釋音皆音趣作七喻切其義則視嚮背之宜而行者也晉孟嘉●言酒中趣之類是矣其音親足切者速行之意史記曺參世家曰蕭何卒參聞之吿舎人趣治行吾將入相史記漢書張良●曰㡬敗廼公事令趣銷印顔師古注曰趣音促後漢光武詔曰其顯效未訓名籍未立者大鴻臚趣上章懐太子注曰趣音促此類是也若夫趨字唯七俱切一音而已其義則行之疾也緜蠻詩曰豈敢憚行畏不能趨猗嗟詩曰巧趨蹌兮射則臧兮周禮縣正趨其耕事鄼長里宰趣其耕耨旅賁氏夾王車而趨夫馭趨以采齊論語趨進翼如孟子趨者蹶者是氣也又曰其子趨而徃視之又曰趨而迎之又曰其趨一也記曰堂上不趨執玊不趨鄭氏注曰行而張足曰趨也爾雅曰堂上謂之行門外謂之趨凡此趨字皆七俱切一音也與趣異矣杜預春秋●序曰厭而飫之使自趨之陸徳明釋音曰趨七住反又七俱反觀國案杜預注又曰其經無義例因行事而言則●直言其歸趣而已此趣字乃七住反也則知前言使自趨之者為七俱反矣陸徳明于趨字立兩音非也前漢禮樂志曰文巧則趨末背本者衆顔師古注曰趨讀曰趣今案趨末背本者如水趨下之趨當音七俱切顔師古讀音趣亦非也許慎說文曰趍直離切趍趙久也玊篇廣韻皆曰趍直離切趍俗本音池然則趍與趨不同音而世多以趨為趍者誤也又俗書趨為趋葢憚●畫之多而變芻而刍又如變鄒為邹變騶為●變鶵為●如此類無意義不可循襲 |
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