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Chinese Text Project

U+7D8F

Seal script

Jianbo

Semantic variant

Simplified character

Radical:+ 7 strokes = 13 strokes total.
References:Guangyun: p.56#14 Kangxi: p.925#17 Cihai: p.1045r3c02 GSR: 354.g Hanyu: v5,p3406#01
Composition:Left: , right: . Component of: 𬧗
Mandarin:suī suí shuāi ruí tuǒ ㄙㄨㄟ ㄙㄨㄟˊ ㄕㄨㄞ ㄖㄨㄟˊ ㄊㄨㄛˇ
Cantonese:seoi1
Shuowen:糸部》綏:車中把也。从糸从妥。
Guangyun:廣韻·上平聲··》綏:安也。《說文》曰:車中靶也,又州名春秋時爲白翟所居秦并天下爲上郡後魏廢郡置州取綏德縣以爲名。息遺切,十二。
Kangxi:康熙字典·糸部·》綏:〔古文〕夊《廣韻》息遺切《集韻》《韻會》宣隹切《正韻》蘇回切,𠀤音雖。《說文》車中把也。《註》徐鍇曰:禮升車必正立執綏,所以安也。《儀禮·士冠禮》壻御婦車授綏。《註》綏,所以引車者。《禮·曲禮》僕人之禮,必授人綏。又《·禹貢》五百里綏服。《傳》綏,安也。安服王者之政敎。《·周南》福履綏之。《傳》安也。又《左傳·文十二年》乃皆出戰交綏。《註》古名退軍爲綏。《疏》《司馬法》將軍死綏。舊說綏,却也。又《荀子·儒效篇》綏綏兮其有文章。《註》安泰之貌。或爲葳蕤之貌。又州名。《廣韻》春秋時白翟所居,秦幷天下爲上郡,後魏廢郡置州,取綏德縣爲名。又《集韻》雙隹切,音榱。毿㲤,毛長貌。一曰狐貌。㲤,或作綏。《詩·衞風》有狐綏綏。《傳》匹行貌。又《集韻》儒佳切,音蕤。緌,或作綏。《·大雅》淑旂綏章。《傳》大綏也。《疏》綏者,卽交龍旂竿所建。《禮·王制》諸侯殺則下小綏,大夫殺則止佐車。《註》綏當爲緌。緌,有虞氏之旌旗也。又《明堂位》夏后氏之綏。《註》綏,讀爲冠蕤之蕤。又《集韻》思累切,音瀡。隋,或作墮。亦作綏。尸所祭肝脊黍稷之屬。《儀禮·士虞禮》不綏祭。《註》事尸之禮,始於綏祭。綏,當爲墮。又《集韻》呼恚切,音毀。義同。又《集韻》吐火切,音妥。《禮·曲禮》執天子之器則上衡,國君則平衡,大夫則綏之。《註》綏,讀曰妥。妥之謂下於心。《又》國君綏視。《註》視國君彌高。妥視,謂視止於袷。又《集韻》通回切,音推。妥,或作綏,安坐也。
考證:〔《說文》車中把也。《註》徐鍇曰,禮升車以正立執綏。〕謹照原註以正立改必正立。〔《儀禮·士冠禮》壻御婦授綏。〕謹照原文婦字下增車字。〔《禮·王制》諸侯殺則下小綏,大夫殺則止左車。〕謹照原文左車改佐車。
Fanqie:息遺 (《廣韻·上平聲··》)
Unihan definition:soothe, appease, pacify; carriage harness

CTP Dictionary

[Show proper names]

Example usage

論語·鄉黨》:升車,必正立執
When he was about to mount his carriage, he would stand straight, holding the cord.
孟子·滕文公下》:有攸不惟臣,東征,厥士女,匪厥玄黃,紹我周王見休,惟臣附于大邑周。
There being some who would not become the subjects of Zhou, king Wu proceeded to punish them on the east. He gave tranquillity to their people, who welcomed him with baskets full of their black and yellow silks, saying "From henceforth we shall serve the sovereign of our dynasty of Zhou, that we may be made happy by him." So they joined themselves, as subjects, to the great city of Zhou.
禮記·曲禮上》:獻車馬者執策,獻甲者執胄,獻杖者執末。
He who is presenting a carriage and horses should carry in his hand (to the hall) the whip, and strap for mounting by. He who is presenting a suit of mail should carry the helmet (to the hall). He who is presenting a staff should hold it by its end.
墨子·非命上》:下不從事,則財用不足,上無以供粢盛酒醴,祭祀上帝鬼神,
下無以
2天下賢可之士,外無以應待諸侯之賓客,內無以食飢衣寒,將養老弱。
If the subordinates do not attend to work, wealth will not be sufficient. Then, there will not be wherewith to provide for the cakes and wine to worship and do sacrifice to God, ghosts and spirits above, and there will not be wherewith to tranquillize the virtuous of the world below; there will not be wherewith to entertain the noble guests from without, and there will not be wherewith to feed the hungry, clothe the cold, and care for the aged and weak within.
莊子·讓王》:王子搜援登車,仰天而呼曰:「君乎君乎!」
As he took hold of the strap, and mounted the carriage, he looked up to heaven, and called out, '0 Ruler, 0 Ruler.
史記·夏本紀》:侯服外五百里服:三百里揆文教,二百里奮武衛。
'Five hundred li beyond the nobles' domain lay the peaceful domain. In the first 300 li they cultivated learning and the moral duties, and in the other 200 their energies lay in the direction of war and defence.
詩經·樛木》:樂只君子、福履之。
To be rejoiced in is our princely lady: May she repose in her happiness and dignity!
尚書·禹貢》:五百里服:三百里揆文教,二百里奮武衛。
Five hundred li (still beyond) formed the Peace-securing Domain. In the first three hundred, they cultivated the lessons of learning and moral duties; in the other two, they showed the energies of war and defence.
荀子·致士》:》曰:「惠此中國,以四方。
說苑·尊賢》:文侯援下車,辭大夫曰:「寡人有腰髀之病,願諸大夫勿罪也。」
春秋繁露·立元神》:如是者,其君安枕而臥,莫之助而自強,莫之而自安,是謂自然之賞。
韓詩外傳·卷二》:晏子起而出,授而乘,其僕馳,晏子撫其手曰:「麋鹿在山林,其命在庖廚。」
大戴禮記·夏小正》:多女士。
白虎通德論·鄉射》:謁忠奉几杖,授安車濡輪,恭執授。
新書·坐車之容》:立乘以經立之容,右持而左臂詘,存劍之緯,欲無顧,顧不過轂。
新序·義勇》:崔子舍之,晏子趨出,授而乘,其僕將馳,晏子拊其手曰:「虎豹在山林,其命在庖箩,馳不益生,緩不益死,按行成節,然後去之。」
孔子家語》:送往迎來,嘉善而矜不能,所以遠人也。
風俗通義》:《論語》:「升車,必正立,執。」
申鑒·政體》:惟稽五赦,以民中。
蔡中郎集》:由是撫亂以治,擾以靜。
列仙傳·葛由》:一旦騎羊而入西蜀,蜀中王侯貴人追之上山。
管子·》:公輟射援而乘,自御,管仲為左,隰朋參乘,朔月三日,進二子於里官。
吳子·圖國》:是以聖人之以道,理之以義,動之以禮,撫之以仁。
司馬法·仁本》:古者:逐奔不過百步,縱不過三舍,是以明其禮也。
淮南子·繆稱訓》:故聖人之舉事也,進退不失時,若夏就絺綌,上車授之謂也。
呂氏春秋·知分》:晏子授而乘,其僕將馳,晏子無良其僕之手曰:「安之!」
春秋左傳》:夏,穀伯來朝。
逸周書·周書序》:武以禁暴,文以德,大聖允兼,作允文。
國語·齊語》:桓公令官長期而書伐,以告且選,選其官之賢者而復用之,曰:「有人居我官,有功休德,惟慎端愨以待時,使民以勸,謗言,足以補官之不善政。」
晏子春秋》:趨出,授而乘
吳越春秋》:塗山之歌曰:『白狐,九尾痝痝。』
鹽鐵論·散不足》:今庶人富者銀黃華左搔,結韜杠。
列女傳·齊孝孟姬》:親迎之,自御輪三,曲顧姬與。
春秋穀梁傳》:夏,谷伯來朝。
春秋公羊傳》:夏,穀伯來朝。
漢書·敘傳上》:曰乘高而骗神兮,道遐通而不迷,葛綿綿於樛木兮,詠南風以為,蓋惴惴之臨深兮,乃二雅之所祗。
前漢紀》:之斯安。
東觀漢記·鄧彪》:彪少修孝行,厲志清高,與同郡宗武伯、翟敬伯、陳伯、張弟伯同志好,齊名,稱「南陽五伯」。
後漢書·西域傳》:時軍司馬班超留于窴,集諸國。
西京雜記·第四》:真嘗自算其年壽七十三,真和元年正月二十五日晡死,書其壁以記之。
周禮·天官冢宰》:夏采:掌大喪以冕服復于大祖,以乘車建復于四郊。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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