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Chinese Text Project

U+84B8

Seal script

Jiaguwen

Semantic variant

Radical:+ 10 strokes = 16 strokes total.
References:Guangyun: p.198#19 Kangxi: p.1050#07 Cihai: p.1159r5c01 GSR: 896.k Hanyu: v5,p3273#04
Composition:Top: , bottom: . Component of: 𡽮 𩟘 𬵴
Mandarin:zhēng ㄓㄥ
Cantonese:zing1
Tang reconstruction:jiəng jiɛng
Shuowen:艸部》蒸:折麻中榦也。从艸烝聲。
Guangyun:廣韻·下平聲··》蒸:衆也,進也,君也,又麁曰薪細曰蒸。《說文》曰:析麻中幹也,,又《爾雅》云:冬祭曰蒸經典亦作烝。煑仍切,七。
Kangxi:康熙字典·艸部·》蒸:《唐韻》煑仍切,音烝。《說文》折麻中榦也。《·小雅》以薪以蒸。《箋》麤曰薪,細曰蒸。《周禮·天官·甸師》帥其徒以薪蒸,役外內饔之事。《疏》自然小者曰蒸也。又衆也。《·大雅》天生蒸民。又地名。《吳越春秋》吳王召公孫聖,使門人提之蒸丘。又通烝。《爾雅·釋天》冬祭曰蒸。《註》進品物也。又《類篇》諸應切,音證。氣之上達也。《列子註》溫蒸同乎炎火,音去聲。《潘尼·苦雨賦》氣觸石而結蒸,雲膚合而仰浮。《羣經音辨》蒸,經典蒸祭之蒸多去草,以此爲薪蒸。
考證:〔《周禮·天官·甸師》帥其徒,以薪蒸役內外饔之事。《註》自然小者曰蒸也。〕謹照原文内外改外内。註改疏。
Fanqie:煑仍 (《廣韻·下平聲··》)
Unihan definition:steam; evaporate

Example usage

孟子·告子上》:》曰:『天生民,有物有則。』
It is said in the Book of Poetry, "Heaven in producing mankind, Gave them their various faculties and relations with their specific laws."
墨子·辭過》:今則不然,厚作斂於百姓,以為美食芻豢,炙魚鱉,大國累百器,小國累十器,前方丈,目不能遍視,手不能遍操,口不能遍味,冬則凍冰,夏則餲1饐,人君為飲食如此,故左右象之。
With the present rulers all is different. They would heavily tax the people in order to enjoy elaborately the different meats and fish and turtle cooked in various wavs. (The lord of) a large state is served with a hundred courses and (that of) a small state, with tens of courses, which will cover a table space of ten square feet. The eyes cannot see all the dishes, the hands cannot handle them all, and the mouth cannot taste them all. In winter they will freeze, and in summer they sour. As the ruler serves himself thus, naturally his assistants imitate him.
莊子·齊物論》:樂出虛,成菌。
(all these moods), like music from an empty tube, or mushrooms from the warm moisture.
詩經·無羊》:爾牧來思、以薪以、以雌以雄。
Your herdsmen come, With their large faggots, and smaller branches, And with their prey of birds and beasts.
荀子·榮辱》:夫天生民,有所以取之:志意致脩,德行致厚,智慮致明,是天子之所以取天下也。
春秋繁露》:祭之散名,春曰祠,夏曰祗,秋曰嘗,冬曰
韓詩外傳·卷一》:於是,出而就庶於阡陌隴畝之間,而聽斷焉
大戴禮記·千乘》:於時有事,于皇祖皇考,息國老六人,以成冬事。
白虎通德論·禮樂》:塤在十一月,塤之為言勳也,陽氣於黃泉之下,勳而萌
論衡·幸偶》:穀為飯,釀飯為酒,酒之成也,甘苦異味。
風俗通義》:玉都因事遠出,家人不復占問,暑則鬱,寒則凜凍,且飢且渴,如此一年
新語·道基》:虞舜於父母,光耀於天地。
蔡中郎集》:悠悠黎,惆悵喪氣。
列子·仲尼》:堯乃微服游於康衢,聞兒童謠曰:「立我民,莫匪爾極。」
文子·道原》:風興雲,雷聲雨降,並應無窮,已雕已琢,還復於樸。
列仙傳·赤將子輿》:民粒食,熟享遐祚。
韓非子·二柄》:齊桓公妒而好內,故豎刁自宮以治內,桓公好味,易牙其子首而進之。
管子·輕重丁》:鮑叔馳而西,反報曰:「西方之氓者,帶濟負河,菹澤之萌也,獵漁取薪,而為食。」
淮南子·主術訓》:春伐枯槁,夏取果蓏,秋畜疏食,冬伐薪,以為民資。
呂氏春秋·十月紀》:是月也,大飲,天子乃祈來年于天宗。
史記·周本紀》:故《》曰『思文后稷,克配彼天,立我民,莫匪爾極』。
春秋左傳》:齊侯疥,遂痁,期而不瘳,諸侯之賓問疾者多在,梁丘據與裔款言於公曰,吾事鬼神豐,於先君有加矣,今君疾病,為諸侯憂,是祝史之罪也,諸侯不知,其謂我不敬,君盍誅於祝固史嚚,以辭賓,公說,告晏子,晏子曰,日宋之盟,屈建問范會之德於趙武,趙武曰,夫子之家事治,言於晉國,竭情無私,其祝史祭祀,陳信不愧,其家事無猜,其祝史不祈,建以語康王,康王曰,神人無怨,宜夫子之光輔五君,以為諸侯主也,公曰,據與款謂寡人能事鬼神,故欲誅于祝史,子稱是語,何故,對曰,若有德之君,外內不廢,上下無怨,動無違事,其祝史薦信,無愧心矣,是以鬼神用饗,國受其福,祝史與焉,其所以蕃祉老壽者,為信君使也,其言忠信於鬼神,其適遇淫君,外內頗邪,上下怨疾,動作辟違,從欲厭私,高臺深池,撞鍾舞女,斬刈民力,輸掠其聚,以成其違,不恤後人,暴虐淫從,肆行非度,無所還忌,不思謗讟,不憚鬼神,神怒民痛,無悛於心,其祝史薦信,是言罪也,其蓋失數美,是矯誣也,進退無辭,則虛以求媚,是以鬼神不饗其國以禍之,祝史與焉,所以夭昏孤疾者,為暴君使也,其言僭嫚於鬼神,公曰,然則若之何,對曰,不可為也,山林之木,衡鹿守之,澤之萑蒲,舟鮫守之,藪之薪,虞候守之,海之鹽蜃,祈望守之,縣鄙之人,入從其政,偪介之關,暴征其私,承嗣大夫,強易其賄,布常無藝,徵斂無度,宮室日更,淫樂不違,內寵之妾,肆奪於市,外寵之臣,僭令於鄙,私欲養求,不給則應,民人苦病,夫婦皆詛,祝有益也,詛亦有損,聊攝以東,姑尤以西,其為人也,多矣,雖其善祝,豈能勝億兆人之詛,君若欲誅於祝史,脩德而後可,公說,使有司寬政,毀關,去禁,薄斂,已責。
逸周書·商誓解》:王曰:「在昔后稷,惟上帝之言,克播百穀,登禹之績,凡在天下之庶民,罔不惟后稷之元穀用享,在商先誓王,明祀上帝,□□□□,亦惟我后稷之元穀,用告和,用胥飲食,肆商先誓王維厥故,斯用顯我西土,今在商紂,昏憂天下,弗顯上帝,昏虐百姓,棄天之命,上帝弗顯,乃命朕文考曰:殪商之多罪紂。」
國語·楚語下》:國于是乎嘗,家于是乎嘗祀,百姓夫婦擇其令辰,奉其犧牲,敬其粢盛,潔其糞除,慎其采服,禋其酒醴,帥其子姓,從其時享,虔其宗祝,道其順辭,以昭祀其先祖,肅肅濟濟,如或臨之。
晏子春秋》:藪之薪,虞候守之。
吳越春秋》:二年,越王粟稔,揀擇精粟而還於吳,復還斗斛之數,亦使大夫種歸之吳王。
越絕書》:山南面夏駕大冢者,越王不審名冢,去縣三十五里。
鹽鐵論·世務》:諸生上無以似三王,下無以似近秦,令有司可舉而行當世,安庶而寧邊境者乎?
漢書·酷吏傳》:而吏治,不至於姦,黎民艾安。
東觀漢記·閔貢》:所望明公問屬何以為政,美俗成化,令庶得所。
後漢書》:乃廓平帝宇,濟人於塗炭,成兆庶之亹亹,遂興復乎大漢。
西京雜記·第五》:運動抑揚,更相動薄,則熏蒿歊,而風雨雲霧,雷電雪雹生焉。
周禮·地官司徒》:以式法共祭祀之薪木材。
楚辭·東皇太一》:蕙餚兮蘭藉,奠桂酒兮椒漿。
儀禮·聘禮》:夫人使下大夫勞以二竹簋方,玄被纁里,有蓋,其實棗慄擇,兼執之以進。
焦氏易林·晉之》:漸:雲孽起,失其道理。
說文解字·艸部》:菆:麻也。
爾雅·釋天》:春祭曰祠,夏祭曰礿,秋祭曰嘗,冬祭曰,祭天曰燔柴,祭地曰瘞薶,祭山曰庪縣,祭川曰浮沈,祭星曰布,祭風曰磔,是禷是禡,師祭也,既伯既禱,馬祭也,禘,大祭也,繹,又祭也,周曰繹,商曰彤,夏曰復胙。
釋名·釋飲食》:餅、湯餅、蝎餅、髓餅、金餅、索餅之屬,皆隨形而名之也。
黃帝內經》:歧伯曰:此外傷於風,內開腠理,毛理泄,衛氣走之,固不得循其道,此氣慓悍滑疾,見開而出,故不得從其道,故命曰漏泄。
傷寒論》:凡柴胡湯病證而下之,若柴胡證不罷者,復與柴胡湯,必而振,卻發熱汗出而解。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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