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Chinese Text Project

U+9CF4

Seal script

Jinwen

Jiaguwen

Jianbo

Simplified character

Radical:+ 3 strokes = 14 strokes total.
References:Guangyun: p.186#17 Kangxi: p.1482#18 Cihai: p.1535r5c01 GSR: 827.a Hanyu: v7,p4615#17
Composition:Left: , right: . Component of: 𤀙 𫬚 𭬖 𪂘 𡄠
Mandarin:míng ㄇㄧㄥˊ
Cantonese:ming4
Tang reconstruction:*miæng
Shuowen:鳥部》鳴:鳥聲也。从鳥从口。
Guangyun:廣韻·下平聲··》鳴:嘶鳴又姓出姓苑。
Kangxi:康熙字典·鳥部·》鳴:《唐韻》武兵切《集韻》《韻會》《正韻》眉兵切,𠀤音明。《說文》鳥聲也。《玉篇》聲相命也,嘷也。《·大雅》鳳凰鳴矣,于彼高岡。又獸亦曰鳴。《易·說卦傳》其於馬也爲善鳴。又《增韻》凡出聲皆曰鳴。《禮·學記》叩之以小,則小鳴。叩之以大,則大鳴。《莊子·德充符》子以堅白鳴。又鳥名。《山海經》弇州山有五彩之鳥,仰天鳴,名曰鳴鳥。《·召誥》我則鳴鳥不聞。《音義》馬云:鳴鳥,謂鳳凰也。又姓。出《姓苑》。又《集韻》《韻會》《正韻》𠀤眉病切,音命。鳥相呼也。《馬融·長笛賦》山雞晨羣,野雉朝雊。求偶鳴子,悲號長嘯。《註》鳴,命也。《曹植詩》鳴儔嘯匹侶。又叶謨郞切,音芒。《前漢·郊祀歌》寒暑不忒況皇章,展詩應律鋗玉鳴。函宮吐角激徵淸,發梁揚羽申以商。《張華·俠曲》孟嘗東出關,濟身由雞鳴。信陵西反魏,秦人𢝌其彊。
考證:〔《禮·樂記》叩之以小,則小鳴。叩之以大,則大鳴。〕謹照原書樂記改學記。
Fanqie:武兵 (《廣韻·下平聲··》)
Unihan definition:cry of bird or animal; make sound

CTP Dictionary


鳴條
míng tiáo ㄇㄧㄥˊ ㄊㄧㄠˊ : [地名] [Name of a place]
孟子·離婁下》:孟子曰:「舜生於諸馮,遷於負夏,卒於鳴條,東夷之人也。」
Mencius said, 'Shun was born in Zhu Feng, removed to Fu Xia, and died in Ming Tiao - a man near the wild tribes on the east.'
史記·夏本紀》:桀走鳴條,遂放而死。
Jie fled to Mingtiao, and was eventually driven out and slain.
商君書·賞刑》:湯與桀戰於鳴條之野,武王與紂戰於牧野之中,大破九軍,卒裂土封諸侯,士卒坐陳者里有書社,車休息不乘,從馬華山之陽,從牛於農澤,從之老而不收,此湯武之賞也。
Tang fought a battle with Jie in the fields of Ming-tiao, Wu-wang fought a battle with Zhou in the fields of mu, and utterly defeated the "nine armies", and finally split up the land and gave fiefs to the feudal lords. The officers and soldiers, who retired from the ranks, all received land, with the peasants belonging to it, in hamlets of 25 families; the chariots were given a rest, and were no longer mounted; the horses were set at liberty on the southern slopes of Mount Hua; the oxen were set at liberty in the meadows, and they were allowed to grow old without being reassembled (for war). This was the way of Tang and Wu of giving rewards.
淮南子·主術訓》:然湯革車三百乘,困之鳴條,擒之焦門。
荀子·議兵》:故湯之放桀也,非其逐之鳴條之時也。
尚書·湯誓》:伊尹相湯伐桀,升自陑,遂與桀戰于鳴條之野,作《湯誓》。

Example usage

論語·泰伯》:曾子言曰:「鳥之將死,其也哀。」
Zeng said to him, "When a bird is about to die, its notes are mournful."
孟子·盡心上》:孟子曰:「雞而起,孳孳為善者,舜之徒也。」
Mencius said, 'He who rises at cock-crowing and addresses himself earnestly to the practice of virtue, is a disciple of Shun.'
禮記·三年問》:今是大鳥獸,則失喪其群匹,越月逾時焉,則必反巡,過其故鄉,翔回焉,號焉,蹢躅焉,踟躕焉,然後乃能去之。
Take the larger birds and beasts - when one of them has lost its mate, after a month or a season, it is sure to return and go about their old haunts. It turns round and round, utters its cries, now moves, now stops, and looks quite embarrassed and uncertain in its movements, before it can leave the place.
揚子法言》:而鷙翰也。
That's like having the cry of a phoenix and the feathers of a hawk.
墨子·非攻下》:遝至乎夏王桀,天有酷命,日月不時,寒暑雜至,五穀焦死,鬼呼國,鶴十夕餘。
When it came to King Jie of Xia, Heaven gave severe order. Sun and moon did not appear on time. Winter and summer came irregularly. The five grains were dried up to death. Ghosts called in the country, and cranes shrieked for more than ten nights.
莊子·人間世》:若能入遊其樊而无感其名,入則,不入則止。
That you can enter and be at ease in the enclosure (where he is), and not come into collision with the reputation (which belongs to him). If he listen to your counsels, let him hear your notes; if he will not listen, be silent.
商君書·賞刑》:湯與桀戰於條之野,武王與紂戰於牧野之中,大破九軍,卒裂土封諸侯,士卒坐陳者里有書社,車休息不乘,從馬華山之陽,從牛於農澤,從之老而不收,此湯武之賞也。
Tang fought a battle with Jie in the fields of Ming-tiao, Wu-wang fought a battle with Zhou in the fields of mu, and utterly defeated the "nine armies", and finally split up the land and gave fiefs to the feudal lords. The officers and soldiers, who retired from the ranks, all received land, with the peasants belonging to it, in hamlets of 25 families; the chariots were given a rest, and were no longer mounted; the horses were set at liberty on the southern slopes of Mount Hua; the oxen were set at liberty in the meadows, and they were allowed to grow old without being reassembled (for war). This was the way of Tang and Wu of giving rewards.
史記·夏本紀》:桀走條,遂放而死。
Jie fled to Mingtiao, and was eventually driven out and slain.
荀子·天論》:星隊木,國人皆恐。
說苑·脩文》:黃帝詔伶倫作為音律,伶倫自大夏之西,乃之崑崙之陰,取竹於嶰谷,以生竅厚薄均者,斷兩節間,其長九寸而吹之,以為黃鐘之宮,日含少次,制十二管,以崑崙之下,聽鳳之,以別十二律,其雄為六,雌亦六,以比黃鐘之宮,適合黃鐘之宮,皆可生之,而律之本也。
春秋繁露·精華》:難者曰:大旱雩祭而請雨,大水鼓而攻社,天地之所為,陰陽之所起也。
韓詩外傳·卷一》:而馬應之,牛而牛應之,非知也,其勢然也。
大戴禮記·夏小正》:震也者,也。
白虎通德論·禮樂》:故《》曰:「戛擊球、搏拊、琴瑟,以詠,祖考來格。
新書·君道》:易曰:「鶴在陰,其子和之。」
新序·雜事二》:士慶入再拜而進曰:「隱有大鳥,來止南山之陽,三年不蜚不,不審其故何也?」
中論·治學》:故太昊觀天地而畫八卦,燧人察時令而鑽火,帝軒聞鳳而調律,倉頡視鳥跡而作書,斯大聖之學乎神明而發乎物類也。
孔子家語·好生》:《鹿》興於獸,而君子大之,取其得食而相呼。
潛夫論·讚學》:》云:「題彼鶺鴒,載飛載。」
論衡·逢遇》:或無伎,妄以姦巧合上志,亦有以遇者,竊簪之臣,鷄之客是。
太玄經·》:次五,鶴升自深澤,階天不怍。
風俗通義·六國》:初,懿氏卜妻之,其繇曰:「是謂『鳳凰于飛,和鏘鏘。』」
孔叢子·記義》:孔子讀《詩》及《小雅》,喟然而嘆,曰:「吾於《周南》、《召南》見周道之所以盛也,於《柏舟》見匹夫執志之不可易也,於《淇奧》見學之可以為君子也,於《考槃》見遁世之士而不悶也,於《木瓜》見苞苴之禮行也,於《緇衣》見好賢之心至也,於《鷄》見古之君子不忘其敬也,於《伐檀》見賢者之先事後食也,於《蟋蟀》見陶唐儉德之大也,於《下泉》見亂世之思明君也,於《七月》見豳公之所以造周也,於《東山》見周公之先公而後私也,於《狼跋》見周公之遠志所以為聖也,於《鹿》見君臣之有禮也,於《彤弓》見有功之必報也,於《羔羊》見善政之有應也,於《節南山》見忠臣之憂世也,於《蓼莪》見孝子之思養也,於《楚茨》見孝子之思祭也,於《裳裳者華》見古之賢者世保其祿也,於《采菽》見古之明王所以敬諸侯也。」
新語·道基》:故虐行則怨積,德布則功興,百姓以德附,骨肉以仁親,夫婦以義合,朋友以義信,君臣以義序,百官以義承,曾、閔以仁成大孝,伯姬以義建至貞,守國者以仁堅固,佐君者以義不傾,君以仁治,臣以義平,鄉黨以仁恂恂,朝廷以義便便,美女以貞顯其行,烈士以義彰其名,陽氣以仁生,陰節以義降,《鹿》以仁求其群,《關雎》以義其雄,《春秋》以仁義貶絕,《詩》以仁義存亡,《乾》、《坤》以仁和合,《八卦》以義相承,《書》以仁敘九族,君臣以義制忠,《禮》以仁盡節,樂以禮升降。
獨斷·卷下》:夜漏盡,鼓則起。
蔡中郎集·獨斷》:夜漏盡,鼓則起。
列子·黃帝》:飲則相攜,食則群。
文子·道原》:布德不溉,用之不勤,視之不見,聽之不聞,無形而有形生焉,無聲而五音焉,無味而五味形焉,無色而五色成焉,故有生於無,實生於虛。
文始真經·一宇》:知言如泉,知行如禽飛。
列仙傳·江妃二女》:佩虛擲,絕影焉追?
韓非子·十過》:三奏之,延頸而,舒翼而舞。
管子·輕重己》:宜藏而不藏,霧氣陽陽,宜死者生,宜蟄者,不藏之害也。
吳子·應變》:今有少年卒起,擊金鼓於阨路,雖有大眾,莫不驚動。
六韜·兵徵》:三軍無故,旌旗前指,金鐸之聲揚以清,鼙鼓之聲宛以
尉繚子·制談》:古者,士有什伍,車有偏列,鼓旂麾,先登者未嘗非多力國士也,先死者亦未嘗非多力國士也。
淮南子·主術訓》:蝦蟆燕降,而達路除道。
呂氏春秋·貴直》:及戰,且遠立,又居於犀蔽屏櫓之下,鼓之而士不起,簡子投桴而歎曰:「呼!」
春秋左傳》:及於寬政,赦其不閑於教訓,而免於罪戾,弛於負擔,君之惠也,所獲多矣,敢辱高位,以速官謗,請以死告,詩云,翹翹車乘,招我以弓,豈不欲往,畏我友朋,使為工正,飲桓公酒,樂,公曰,以火繼之,辭曰,臣卜其晝,未卜其夜,不敢,君子曰,酒以成禮,不繼以淫,義也,以君成禮,弗納於淫,仁也,初,懿氏卜妻敬仲,其妻占之曰吉,是謂鳳皇于飛,和鏘鏘,有媯之後,將育于姜,五世其昌,並于正卿,八世之後,莫之與京,陳厲公,蔡出也,故蔡人殺五父而立之,生敬仲,其少也,周史有以周易見陳侯者,陳侯使筮之,遇觀之否,曰,是謂觀國之光,利用賓于王,此其代陳有國乎,不在此,其在異國,非此其身,在其子孫,光遠而自他有耀者也,坤,土也,巽,風也,乾,天也,風為天於土上,山也,有山之材,而照之以天光,於是乎居土上,故曰,觀國之光,利用賓于王,庭實旅百,奉之以玉帛,天地之美具焉,故曰,利用賓于王,猶有觀焉,故曰,其在後乎,風行而著於土,故曰其在異國乎,若在異國,必姜姓也,姜,大嶽之後也,山嶽則配天,物莫能兩大,陳衰,此其昌乎,及陳之初亡也,陳桓子始大於齊,其後亡也,成子得政。
逸周書·周祝解》:地出物而聖人是時,雞而人為時,觀彼萬物,且何為求?
國語·吳語》:夜中,乃命左軍、右軍涉江鼓中水以須。
晏子春秋》:有梟昔者,聲無不為也,吾惡之甚,是以不踊焉。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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