| Chinese Text Project |
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| Scope: Request type: Paragraph |
| Condition 1: References "小國寡民" Matched:7. |
| Total 7 paragraphs. Page 1 of 1. |
《先秦兩漢 - Pre-Qin and Han》 | Related resources |
《道家 - Daoism》 | Related resources |
《道德經 - Dao De Jing》 | [Warring States (475 BC - 221 BC)] English translation: James Legge [?] | Books referencing 《道德經》 Library Resources Source Related resources |
| 80 | 道德經: | 小國寡民。使有什伯之器而不用；使民重死而不遠徙。雖有舟輿，無所乘之，雖有甲兵，無所陳之。使民復結繩而用之，甘其食，美其服，安其居，樂其俗。鄰國相望，雞犬之聲相聞，民至老死，不相往來。 |
| Dao De Jing: |
(Standing alone) In a little state with a small population, I would so order it, that, though there were individuals with the abilities of ten or a hundred men, there should be no employment of them; I would make the people, while looking on death as a grievous thing, yet not remove elsewhere (to avoid it). Though they had boats and carriages, they should have no occasion to ride in them; though they had buff coats and sharp weapons, they should have no occasion to don or use them. I would make the people return to the use of knotted cords (instead of the written characters). They should think their (coarse) food sweet; their (plain) clothes beautiful; their (poor) dwellings places of rest; and their common (simple) ways sources of enjoyment. There should be a neighbouring state within sight, and the voices of the fowls and dogs should be heard all the way from it to us, but I would make the people to old age, even to death, not have any intercourse with it. |
《文子 - Wenzi》 | [Eastern Han - Jin] 212-231 | Books referencing 《文子》 Library Resources Related resources |
《九守》 | Library Resources |
《符言》 | Library Resources |
| 30 | 符言: | 老子曰：得萬人之兵，不如聞一言之當，得隋侯之珠，不如得事之所由，得和氏之璧，不如得事之所適。天下雖大，好用兵者亡，國雖安，好戰者危，故「小國寡民，使有阡陌之器而勿用。」 |
《老子河上公章句 - Heshanggong Laozi》 | Library Resources |
《德經》 | Library Resources |
《獨立》 | Library Resources |
| 1 | 獨立: | 小國寡民，聖人雖治大國，猶以為小，儉約不奢泰。民雖眾，猶若寡少，不敢勞之也。使有什伯之器而不用，使民各有部曲什伯，貴賤不相犯也。器謂農人之器。而不用，不徵召奪民良時也。使民重死而不遠徙。君能為民興利除害，各得其所，則民重死而貪生也。政令不煩則民安其業，故不遠遷徙離其常處也。雖有舟輿，無所乘之；清靜無為，不作煩華，不好出入遊娛也。雖有甲兵，無所陳之。無怨惡於天下。使民復結繩而用之，去文反質，信無欺也。甘其食，甘其蔬食，不漁食百姓也。美其服，美其惡衣，不貴五色。安其居，安其茅茨，不好文飾之屋。樂其俗。樂其質朴之俗，不轉移也。鄰國相望，雞犬之聲相聞，相去近也。民至老死不相往來。其無情欲。 |
《出土文獻 - Excavated texts》 |
《馬王堆 - Mawangdui》 |
《老子甲 - Laozi A》 |
《老子甲德經》 |
| 29 | 老子甲德... : | 小邦寡民。使十百人之器毌用；使民重死而遠送。有車周無所乘之，有甲兵無所陳□。□□□□□□用之，甘其食，美其服，樂其俗，安其居。鄰邦相望，雞狗之聲相聞，民□□□□□□□。 |
《老子乙 - Laozi B》 |
《老子乙德經》 |
| 30 | 老子乙德... : | 小國寡民。使有十百人器而勿用；使民重死而遠徙；又周車無所乘之；有甲兵無所陳之。使民復結繩而用之，甘其食，美其服，樂其俗，安其居。鄰國相望，雞犬之□□聞，民至老死，不相往來。 |
《漢代之後 - Post-Han》 |
《隋唐 - Sui-Tang》 |
《群書治要》 | [Tang] 631 | Library Resources |
《卷三十四》 | Library Resources |
《老子》 | Library Resources |
《德經》 | Library Resources |
| 29 | 德經: | 小國寡民，聖人雖治大國，猶以為小，儉約不奢泰，民雖衆，猶若寡乏，不敢勞也。使民重死，君能為人興利除害，各得其所，則民重死而貪生也。而不遠徙，政令不煩，則民安其業，故不遠遷，離其常處也。雖有舟輿，無所乘之，清静無為，不好出入。雖有甲兵，無所陳之，無怨惡於天下。甘其食，甘其蔬食，不漁食百姓也。美其衣，美其惡衣，不貴五色。安其居，安其茅茨，不好文飾之屋。樂其俗，樂其質樸之俗。鄰國相望，鷄狗之聲相聞，相去近也。民至老死，不相往來。無情欲也。 |
《藝文類聚》 | [Tang] 624 | Library Resources |
《卷四十四》 | Library Resources |
《樂部四》 | Library Resources |
《箏》 | Library Resources |
| 15 | 箏: | 《梁簡文帝箏賦》曰：聽鳴箏之弄響，聞茲弦之一彈，足使客遊戀國，壯士衝冠，若夫楚王怡蕩，楊生娛志，小國寡民，督郵無事，乃有燕餘麗妾，方桃譬李，本住南城，經居東里，度玲瓏之曲閤，出翡翠之香帷，腕凝紗薄，珮重行遲，爾乃促筵命友，銜觴置酒，耳熱眼花之娛，千金萬年之壽，白日蹉跎，時淹樂久，玩飛花之度窗，看春風之入柳，命麗人於玉席，陳寶器於紈羅，撫鳴箏而動曲，譬輕薄之經過，若夫鈞竿復發，蛺蝶初揮，動玉匣之餘怨，鳴陽烏之始飛，逐東趍於鄭女，和西舞於荊妃，使長廊之瓦虛墜，梁上之塵染衣。 |
| Total 7 paragraphs. Page 1 of 1. |
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