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Chinese Text Project
Simplified Chinese version

U+9699

Seal script

Semantic variant
𨻶
Semantic variant

Radical:+ 10 strokes = 13 strokes total.
References:Guangyun: p.511#17 Kangxi: p.1359#22 Cihai: p.1433r3c04 GSR: 787.c Hanyu: v6,p4150#11
Composition:Left: , right: 𡭴.
Mandarin: ㄒㄧˋ
Cantonese:gwik1
Tang reconstruction:kiæk
Shuowen:𨸏部》隙:壁际孔也。从𨸏从𡭴,𡭴亦声。
Guangyun:广韵·入声··》隙:壁孔也,怨也,闲也。绮戟切,七。
Kangxi:康熙字典·阜部·十一》隙:〔古文〕隟《唐韵》绮戟切《集韵》《韵会》《正韵》乞逆切,𠀤音綌。《说文》壁际孔也。《玉篇》穿穴也,裂也。《礼·三年问》若驷之过隙然。《释文》隙,本又作却。《左传·昭元年》墙之隙坏。《孟子》钻穴隙相窥。《史记·货殖传》秦文孝缪居雍隙。《注》隙者,闲孔也。地居陇蜀之闲要路,故曰隙。又《玉篇》闲也。《左传·隐五年》皆于农隙,以讲事也。《注》隙,闲也。又《广韵》怨也。《史记·樊哙传》大王今日至,听小人之言,与沛公有隙。又《前汉·匈奴传赞》遭王莽始开边隙。又《前汉·地理志》北隙乌丸夫馀。《注》隙,际也。又《唐韵正》古音绮略反,义同。又《唐韵正》古音绮路反。《韩非子·亡徵篇》木之折也,必通蠹。墙之坏也,必通隙。《说苑·建本篇》枯鱼衔索,几何不蠹。二亲之寿,忽如过隙。○按玉篇、广韵、韵会、正韵诸书皆作𨻶,故字汇载入十一画内。惟说文作隙,集韵、类篇因之。正譌,𡭴从二小,中从日,景也,会意。作𨻶,非。故正字通收入十画内。应从正字通。《集韵》同䧍。亦作𡮱𧯈。《篇海》譌作𨻩。
Fanqie:去逆 (《四书章句集注·孟子集注·滕文公章句下》) 绮戟 (《广韵·入声··》)
Unihan definition:crack, split, fissure; grudge

Example usage

孟子·滕文公下》:不待父母之命、媒妁之言,钻穴相窥,逾墙相从,则父母国人皆贱之。
If the young people, without waiting for the orders of their parents, and the arrangements of the go-betweens, shall bore holes to steal a sight of each other, or get over the wall to be with each other, then their parents and all other people will despise them.
礼记·三年问》:将由夫修饰之君子与,则三年之丧,二十五月而毕,若驷之过,然而遂之,则是无穷也。
Will he rather follow the example of the superior man who attends to all the methods by which the feeling of grief is set forth? In that case, the twenty-five months, after which the mourning of three years comes to an end, will seem to pass as quickly as a carriage drawn by four horses is whirled past a crevice. And if we continue to indulge the feeling, it will prove to be inexhaustible.
论衡·道虚》:致生息之物密器之中,覆盖其口,漆涂其,中外气隔,息不得泄,有顷死也。
If living and breathing creatures are placed in vessels with a lid on, having all their fissures carefully filled, so that the air cannot circulate, and their breath cannot pass, they die instantaneously.
墨子·兼爱下》:人之生乎地上之无几何也,譬之犹驷驰而过
A man's life on earth is of short duration, it is like a galloping horse passing by.
庄子·田子方》:吾一受其成形,而不化以待尽,效物而动,日夜无,而不知其所终,薰然其成形,知命不能规乎其前,丘以是日徂。
When once I receive my frame thus completed, I remain unchanged, awaiting the consummation of my course. I move as acted on by things, day and night without cessation, and I do not know when I will come to an end. Clearly I am here a completed frame, and even one who (fancies that he) knows what is appointed cannot determine it beforehand. I am in this way daily passing on.
商君书·修权》:谚曰:“蠹众而木折,大而墙坏。”
The saying runs: 'Many woodworms and the wood snaps, a large fissure and the wall collapses.'
孙子兵法·谋攻》:夫将者,国之辅也,辅周则国必强,辅则国必弱。
Now the general is the bulwark of the State; if the bulwark is complete at all points; the State will be strong; if the bulwark is defective, the State will be weak.
荀子·礼论》:将由夫修饰之君子与,则三年之丧,二十五月而毕,若驷之过,然而遂之,则是无穷也。
说苑·正谏》:太宰嚭既与子胥有,因谗曰:“子胥为人,刚暴少恩,其怨望猜贼为祸也,深恨前日王欲伐齐,子胥以为不可,王卒伐之,而有大功,子胥计谋不用,乃反怨望。”
韩诗外传·卷一》:二亲之寿,忽如过
中论·法象》:是故君子敬孤独而慎幽微,虽在隐蔽,鬼神不得见其也。
孔子家语·致思》:二亲之寿,忽若过
潜夫论·志氏姓》:武子文,成晋、荆之盟,降兄弟之国,使无闲,是以受郇、栎。
太玄经·》:初一,丸钻钻于内,厉。
风俗通义·六国》:当是之时,啇君佐之,内立法度,务耕织,修守战之备,外恃猛将锐卒,因问伺,略定西河之城,南并汉中,西定巴、蜀,东割膏腴之壤,收要害之郡,诸侯恐惧,会盟而谋,不爱尊爵重宝,以致天下之士。
孔丛子·广诂》:阙、缺、间,也。
新语·辨惑》:齐人使优旃儛于鲁公之幕下,傲戏,欲候鲁君之,以执定公。
蔡中郎集·篆势》:研桑不能数其诘屈,离娄不能覩其间。
列子·说符》:既反,孟氏之父子叩胸而让施氏。
文子·守朴》:使精神畅达而不失于元,日夜无而与物为春,即是合而生时于心者也。
文始真经·九药》:关尹子曰:“勿轻小事,小沉舟。”
列仙传·方回》:咀嚼云英,栖心漠。
韩非子·亡徵》:木之折也必通蠹,墙之坏也必通
三略·上略》:军谶曰:用兵之要,必先察敌情,视其仓库,度其粮食,卜其强弱,察其天地,伺其空
淮南子·兵略训》:彼若有间,急填其,极其变而束之,尽其节而仆之。
吕氏春秋·长利》:其所求者,瓦之间,屋之翳蔚也。
鬼谷子·抵巇》:𡼏者,成大也。
史记·孔子世家》:桓子嬖臣曰仲梁怀,与阳虎有
春秋左传》:五年,春,公将如棠观鱼者,臧僖伯谏曰,凡物不足以讲大事,其材不足以备器用,则君不举焉,君将纳民于轨物者也,故讲事以度轨量谓之轨,取材以章物采谓之物,不轨不物,谓之乱政,乱政亟行,所以败也,故春蒐,夏苗,秋獮,冬狩,皆于农以讲事也,三年而治兵,入而振旅,归而饮至,以数军实昭文章,明贵贱,辨等列,顺少长,习威仪也,鸟兽之肉,不登于俎,皮革,齿牙,骨角,毛,羽,不登于器,则公不射,古之制也。
逸周书·大武解》:五和:一有天无恶,二有人无,三同好相固,四同恶相助,五远宅不薄。
国语·楚语上》:四时之,于是乎成之。
吴越春秋》:父兄又复请曰:‘诚四封之内,尽吾君子,子报父仇,臣复君,岂敢有不尽力者乎?’
战国策》:王欲,则信甘茂于魏,以韩、秦之兵据魏以齐,此武王之愿也。
汉书》:左将军数与楼船期战,楼船欲就其约,不会左将军亦使人求间降下朝鲜,不肯,心附楼船。
前汉纪》:而戚夫人与吕后有
东观汉记·公孙述》:将军割据千里,地方十城,若奋发盛德,以投天,霸王之业成矣。
后汉书》:雠衅既深,互伺便,控弦抗戈,觇望风尘,云屯鸟散,更相驰突,至于陷溃创伤者,靡岁或宁,而汉之塞地晏然矣。
周礼·秋官司寇》:屋,除其狸虫。
焦氏易林·乾之》:大壮:大墙坏,蠹众木折。
说文解字·土部》:堨:壁间也。
世说新语·识鉴》:诸人乃因荀粲说合之,谓嘏曰:“夏侯太初一时之杰士,虚心于子,而卿意怀不可,交合则好成,不合则致。”

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